Proof that progressivism is alive and well on planet Earth came again this past week via a Wisconsin federal judge's ruling that the National Day of Prayer (NDP) is unconstitutional.
Appointed to the bench by Jimmy Carter, U.S. District Judge Barbara B. Crabb wrote that the government can no more enact laws supporting a day of prayer than it can encourage citizens to fast during Ramadan, attend a synagogue or practice magic. She further gave the rationale, "The same law that prohibits the government from declaring a National Day of Prayer also prohibits it from declaring a National Day of Blasphemy."
Even more preposterous logic is found in her words: "In fact, it is because the nature of prayer is so personal and can have such a powerful effect on a community that the government may not use its authority to try to influence an individual's decision whether and when to pray."
As most know, the first Thursday in May has been honored as a national day of prayer since 1952, when its approval flew through the Congress as a way to help separate America as a country with a godly heritage and to aid her success against atheistic communism. Ever since, presidents have commemorated the NDP. Even President Obama issued a proclamation in 2009 about the NDP, though he did not hold ecumenical and public events with religious leaders, as former President George W. Bush had done.
Regarding Crabb's ruling on the NDP being unconstitutional, Chief Counsel for the American Center for Law and Justice Jay Sekulow hit the judicial nail on the head when he said, "It is unfortunate that this court failed to understand that a day set aside for prayer for the country represents a time-honored tradition that embraces the First Amendment, not violates it."
The phrase "the separation of church and state" actually comes from a letter Thomas Jefferson wrote in 1802 to the Danbury Baptists. He told them that no particular Christian denomination was going to have a monopoly in government. His words, "a wall of separation between church and state," were not written to remove all religious practice from government or civic settings, but to prohibit the domination and even legislation of religious sectarianism.
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