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Monday, May 26, 2008
Chuck Colson :: Townhall.com Columnist
Where is God in Wartime?
by Chuck Colson
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Where is God amidst the horrors of war? How do soldiers keep their faith in God’s goodness amidst the suffering and slaughter of battle?

American soldiers and sailors, airmen and Marines have asked questions like these ever since the War for Independence. The questions occupy their thoughts and find their way from faraway battlefields into letters to loved ones.

Journalist Andrew Carroll has collected many of these letters in a book entitled Grace Under Fire: Letters of Faith in Times of War. Among them is a note from Private Walter Bromwich, who questioned God’s role in the slaughter of World War I.

“How can there be fairness in one man being maimed for life, suffering agonies, and another killed instantaneously, while I get out of it safe?” Bromwich asked his pastor back in Pennsylvania. “What I would like to believe,” Bromwich wrote, “is that God is in this war, not as a spectator, but backing up everything that is good in us. I don’t know whether God goes forth with armies, but I do know that He is in lots of our men or they would not do what they do.”

Other soldiers worried about their public witness more than their personal safety. In 1943, Private First Class William Kiessel, who was about to take part in the invasion into France, wrote to friends that he did not want prayer for his safety, because “safety isn’t the ultimate goal. True exemplary conduct is.” And he added, “What is important is that whatever does happen to me I will do absolutely nothing that will shame my character or my God.”

Where is God in the midst of war? Lieutenant Colonel Scott Barnes, a doctor who treated hundreds of wounded patients in Iraq, offered an answer to that question in an email home to family and friends.

“Some of my colleagues have wondered out loud,” he wrote, “how there can be a God with all of this suffering. I just remind them that He might just be right in some of our hands and working right beside us. Continued...

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About The Author
Chuck Colson was the Chief Counsel for Richard Nixon and served time in prison for Watergate-related charges. In 1976, Colson founded Prison Fellowship Ministries, which, in collaboration with churches of all confessions and denominations, has become the world's largest outreach to prisoners, ex-prisoners, crime victims, and their families.
 
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Can the Iraq war be justified?
I just realized you signed the infamous Land letter authorizing the president to go to war. I think with all we know now, you guys need to come out and apologize for that unwise and ungodly decision.

talent scout
>And not you, but here you are again, as the fool you are to teach the bible, a book you have shown nothing but scorn for, and is why you are indeed a fool. If God has identified an atheist as a fool, thats because that is what he is. Ps 14:1 - The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.<

I think I could name many atheists who have certainly done good, who were not corrupt and whose work could not be said to be abominable. Frederick Delius, Richard Rogers, Douglas Adams, Issac Asimov, Ernest Hemingway, Arthur Miller, Percy Bysshe Shelley, Salman Rushdie, Robert Louis Stevenson, Francis Crick, Paul Dirac, Richard Feynman, Peter Higgs, Ernst Mayr, Jonathan Miller, Desmond Morris, Linus Pauling, Oliver Sacks, Alan Turing, Steven Weinberg, Albert Einstein, Ricky Gervais, Lance Armstrong.

Just one name disproves the biblical claim. There are none in this list I would be brave enough to call foolish; they are clearly not that. Of course if you are smarter than all of them because your god has told you all the answers, then I’m sure we will all be amazed.

>Not only are you a fool Stu, but only a moron will try and teach the bible when he does not believe a word of it to a man who does believe the bible and read it for over forty years.<

I’m just reading what it says, and what it says is absurd. I think Saul of Tarsus wanted you to have to believe really ridiculous things in a kind of reverse-psychology deal. It would seem you have fallen for it. Fair play to you if you get off on calling people ‘moron’, but you have not justified it.

Stuart
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