If Christianity dies in America it will not be for a lack of evidence of its truthfulness. It will be for a lack of dissemination of the evidence of its truthfulness. And the blame for the lack dissemination of that evidence will fall squarely on the shoulders of Christian men who are simply too weak and passive to deserve to be called “Christian” or “men.”
In the last few months, I have been in no less than one dozen arguments with “Christian men” who have attempted to persuade me to stop my advocacy of, and direct involvement in, litigation against public universities. This is despite the fact that the universities are seeking to curtail the rights of Christian students and professors.
Three common arguments I have heard, and my brief responses to them, follow: Argument for passivity: In the Sermon on the Mount, Jesus tells us to turn the other cheek to whoever slaps us on our right cheek. How do you reconcile that with your assertion that “a lawsuit a day keeps the atheists at bay”?
Response: This one is easy. A slap on the face is a personal insult. Jesus is clearly admonishing us to ignore such personal insults; He isn’t saying we can’t aggressively call out evil. Jesus Himself aggressively called out evil as recorded later in the same Gospel (Matthew 23).
This coming year I am planning a series of legal challenges to universities that have launched “Queer Resource Centers” and “LGBTQIA Centers” on campus. The goal is not to shut the centers down but, instead, to force them to present issues in a more balanced fashion.
For example, those centers using mandatory student activity fees to bolster the case for gay marriage will be pressured (legally) to invite speakers like Frank Turek who will argue the other side of the issue. We will rely on the ten-year old Southworth case in our efforts to ensure that student fees are spent in a viewpoint neutral manner.When I launch these challenges the “liberal” blogs will say I am secretly gay. That is the way they always respond. It’s a silly personal insult revealing nothing more than the unfortunate fact that many gays secretly hate themselves. I will simply ignore such insults and proceed with the lawsuits.
I would urge everyone – especially those who trumpet the importance of “context” - to read the entire Sermon on the Mount. When they do, they will realize that Jesus also said that those who are persecuted in His name will be richly blessed. The tallest blade of grass is the one that gets cut first. Similarly, the Christian who stands tallest is the one that gets persecuted first. Therefore, those who stand tall and do not roll over will be the first to be blessed.
Argument for passivity: In Luke 6:29, Jesus urges that one who has his coat taken from him to should also hand over his tunic. Doesn’t that suggest that we should not resist campus efforts to take away Christian rights?
Response: The coat and tunic are material things. We would do well to hand over material things to those in need. If we were more generous on the front end, people would be less inclined to steal. But religious liberty is not a material thing. It is a non-material thing that is the principal basis for this nation’s founding. It belongs to everyone and, therefore, cannot be handed over by any one individual to any other individual.
Argument for passivity: Doesn’t the Bible tell us to abide by laws and submit to the authority of government?
Response: It sure does. And the First Amendment is the law of the land. When it is violated, we should protest by using the First Amendment. If our protests are ignored we should use civil litigation to uphold the laws that lawless secular humanists seek to destroy. The key word here is “civil.” Christians should not hurl stones in the streets. They should remain civil by filing civil suits.
The Apostle Paul tells Christians they should not sue one another. But he did not say we should not sue heathens. Let us never forget that a large proportion of what is written in the New Testament was written by Paul from inside prison. He was boldly asserting his rights as a Roman citizen. He was not cowering in the face of abject evil, as so many man-boy “Christians” are today.