Years ago, the monks at Saint Catherine's Monastery, which sits at the foot of Mount Sinai, maintained a dormitory for visitors. It was a rustic place, where a noisy, gas-powered generator provided the only electricity.
Not long after nightfall, the monks would shut the generator down, converting the Sinai desert into the darkest place on Earth.
Yet it was a different sort of darkness that enveloped that monastery and that mountain. When the moon was down, the stars shone as brightly at the horizon as they did at the top of the sky. With no light seeping up from any city, and no clouds drifting by, it seemed as if the atmosphere itself had slipped away. No discernible barrier stood between earth and the infinite space above.
There was nothing to do in a place like that but sit and think.
Today in America, we never turn off the generators. We are almost permanently leashed to electronic devices. We walk down the street with tiny telephones fixed to our ears. We sit in parks texting messages on handheld devices to people whose voices we never need to hear. We carry tablets that hook us up to the Internet and that can effortlessly bring us, whenever and wherever we want, a 50-year-old movie or the very latest pop song.
Saint Ignatius Loyola made a powerful point. "Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul," he wrote in his spiritual exercises. "The other things on the face of the earth are created for man to help him in attaining the end for which he is created."
In this view, virtually all inanimate things are merely tools that human beings can use for either good or evil. A razor is a good example. A person can use a type of razor to perform a surgery that saves a life -- or use the same razor to slit a throat and destroy a life. In the former instance, the razor is used for great good; in the latter, for great evil.
But there is another principle: You would not give a razor to a toddler.
This is not because the razor is intrinsically bad. It is because the toddler could not possibly know how to handle it -- and accidentally misusing a razor can cause as much harm as purposefully misusing one.
Perhaps we should start treating modern electronics with at least the sort of respect we have for sharp objects in our society. Surely, electronic devices -- just like razors, scalpels and scissors -- can be instruments of great good. But isn't it also true that they can do great harm?
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