Third Letter to a Secular Nation

In a previous installment of this series, I criticized Sam Harris for lumping together “old world” and “new world” creationists. But I must admit that before I became a Christian I was also guilty of over-simplifying the arguments of believers. Back then, I’m sure I appeared just as narrow-minded as Harris appears  throughout the pages of Letter to a Christian Nation. Nonetheless, statements like the following still grab my attention:

“Consider:every devout Muslim has the same reasons for being a Muslim that you have for being a Christian.”

That is an odd statement indeed. During a polite discussion,a Muslim fundamentalist admitted to me that Jesus led a sinless life and Mohammed did not. But he chose to become a Muslim, in part, because he did not believe that Jesus was raised from the dead. I disagree. That is a large part of the reason why I am a Christian and not a Muslim.

On the other hand, I know of those who have reached different conclusions without even knowing that Islam teaches that Jesus lived a sinless life. Indeed, for many Muslims the decision is made out of fear of the consequences of rejecting Islam. Many are not even familiar with basic Christian arguments or the evidence supporting them.

Accepting Christianity, on the other hand, is far more likely to have come from a rational appraisal of the evidence. And it is far less likely to have come from the threat of the sword. That is important to remember when looking at statements such as this:

“Understand that the way you view Islam is precisely the way devout Muslims view Christianity. And it is the way I view all religions.”

This is absurd. Radical Muslims view Christianity as a religion of peace. That is why they are not hesitant to attack Christians in accordance with the teachings of the Koran. But Christians, including George W.Bush, believe the opposite – that Islam is a religion of war. And that is why we know we must fight back when they attack us. If Muslims and Christians did not have such disparate views of one another – including, but not limited to, the capacity for violence – conflict would be less likely.

It is difficult to take Harris seriously when he says that he views Islam and Christianity in the same way. In order to draw such a conclusion, one would have to be an incurable moral relativist or simply profoundly ignorant of the teachings of Christianity. This quote suggests both interpretations are corre