Thousands of women from around the world are gathered in New York at the United Nations Headquarters for the Commission on the Status of Women (CSW) in order to spend two weeks figuring out how to pay for so-called “gender equality.” As always, the cause of “gender equality” is phrased in economic and legal terms laden with serious overtones about such efforts being “central to human development” and the “deleterious consequences” if we fail to “construct a world” that is “fit for women and children.” Beyond the other heavy rhetoric, is a new and even more portentous argument: these efforts are not just necessary, they are “morally right.”
There is a palpable sense that this year’s CSW is skirting controversy during this election season in the United States. It is tacitly understood that if either Senator Barak Obama or Senator Hillary Clinton becomes President of the United States, the pathway to gender equality around the world will become a super highway, so the priority now at CSW is to set policies that will make money available to do what “is necessary and morally right.” Then, when the political will is nailed down, the agenda can move forward unhindered.
Let’s review the highlights of the “gender equality” agenda because it is much broader than one would suppose. It is based solidly on quotas, not opportunities. Various countries are evaluated on the numbers and percentages of women in various endeavors — equality in households, equality in employment, and equality in politics and government. The CEDAW committee has already scolded countries because its men were not helping enough with the housework. The phrase “gender equality,” as defined by the radicals, is meaningless without a commitment to meet the genuine needs of people who are concerned with getting pure water and basic medicines like aspirin and penicillin to their villages, rather than in establishing quotas for political gamesmanship or furthering Western imperialism.