In spite of the ease with which the word “conservatism” is thrown about these days, most people who associate with the “conservative” movement are not really conservative at all. In reality, the so-called “conservative” movement is a predominantly (though not exclusively) neoconservative movement.
Contrary to what some neoconservatives would have us think, “neoconservatism” is not an insult, much less an “anti-Semitic” slur. The word, rather, refers to a distinct intellectual tradition—a point for which some neoconservatives, like its famed “godfather,” Irving Kristol, have argued at length.
In The Neoconservative Persuasion, Kristol argues for another claim: neoconservatism and traditional or classical conservatism are very different from one another. “Neocons,” he states, “feel at home in today’s America to a degree that more traditional conservatives do not.” Unlike conservatism, neoconservatism is “in the American grain.” And this is because it is “hopeful, not lugubrious; forward-looking, not nostalgic; and its general tone is cheerful, not grim or dyspeptic.” Furthermore: “Its twentieth-century heroes tend to be TR [Teddy Roosevelt], FDR [Franklin Delano Roosevelt], and Ronald Reagan,” while “Republican and conservative worthies” like “Calvin Coolidge, Herbert Hoover, Dwight Eisenhower, and Barry Goldwater are politely overlooked.”
Neocons view the United States as “a creedal nation” with a “‘civilizing mission’” to promote “American values” throughout the world, to see to it “that other governments respect our conception of individual rights as the foundation of a just regime and a good society.” Kristol is unambiguous in his profession of the American faith: the United States, given its status as a “great power” and its “ideological” nature, does indeed have a responsibility “in those places and at those times where conditions permit” it “to flourish,” to “‘make the world safe for democracy.”
Here, Kristol articulates the foreign policy vision—“Democratic Realism” is what Charles Krauthammer calls it—for which neoconservatism is known. Yet to Kristol’s great credit, he readily concedes what most neoconservatives readily deny: Big Government abroad is, ultimately, inseparable from Big Government right here at home.
Jack Kerwick received his doctoral degree in philosophy from Temple University. His area of specialization is ethics and political philosophy. He is a professor of philosophy at several colleges and universities in New Jersey and Pennsylvania. Jack blogs at Beliefnet.com: At the Intersection of Faith & Culture. Contact him at firstname.lastname@example.org or friend him on facebook. You can also follow him on twitter.
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