Democratic presidential candidate Barack Obama is the polar opposite of John F. Kennedy.
Judging from recent comments, Obama apparently would pay no price, bear no burden, forsake any hardship, support any foe and oppose any friend that wished to pursue liberty. Kennedy understood that evil exists in the world. He saw it in World War II as his generation defeated the evil that gripped Europe and Japan. And he witnessed it as president when Nikita Khrushchev approved the building of the Berlin Wall and the installation of Soviet missiles in Cuba, acts that flowed from Khrushchev's perception that the young president was weak and inexperienced.
Obama thinks he can negotiate with evil and transform evil into something else. Initially his foreign policy platform was a naive pledge to meet "unconditionally" with the leaders of Iran, North Korea, Syria, Cuba and other nations dominated by dictators. In recent days he has changed his tune somewhat. He would still meet with the heads of these mini evil empires without preconditions, but "there must be careful preparation. We will set a clear agenda."
This leads to an important question: On what basis does a free nation negotiate with nations that are not free? Does Obama expect leaders who got where they are by undemocratic, even violent means, to embrace press freedom, religious liberty, political pluralism and rights for women? What would evil leaders demand of him? Any concession given to dictators, who are not known for keeping their promises, would surely result in the United States being taken less seriously and contribute to the undermining of our national security.
In his recent speech to the Israeli Knesset, President Bush pointedly noted that evil cannot be accommodated, negotiated with, pampered, or appeased. It must be opposed and defeated.
Obama's "strategy" for dealing with evil is the progeny of a secular age that sees everything bad as curable through counseling, good intentions masquerading as wishful thinking and/or pharmaceutical intervention. Prosperity and a sense of entitlement have dulled our senses to what evil looks like. These days, evil is the political party to which you don't belong and the ideology to which you do not subscribe.
Evil has a definition. Dictionary.com calls it: "morally wrong or bad; immoral; wicked." There is a presumption contained in this definition. It is that a standard exists by which evil (and its opposite, good) may be judged. Too many of us have been taught in government schools and by contemporary culture that such notions belong to another, less sophisticated era. In the Internet age "evil" has become extinct.
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