It was definitely time to see the old man again. Things were starting to get
to me. I found myself replying to the day's crank letters. I was even
opening my irate e-mails, a sure sign things had gotten out of control. I
needed a cup of hot tea and a long talk with a wise elder.
That's how I found myself once again in the obscure little Chinese
restaurant where he hangs out these days. The aroma of won ton and
orange-flavored beef greeted me as I opened the door, welcoming and
soothing. The tea was already brewing, the steam rising like good sense
above vain things.
It had been a long time, yet it was as if the master had been expecting me.
He greeted me with the hint of a smile, neither obsequious nor haughty, but
welcoming without showing it.
"Inscrutable as ever," I murmured, easing into the booth across from him.
"See how he operates, observe what path he follows, examine what he is
satisfied with, and how can a man remain inscrutable, how can a man remain
inscrutable?" (Book 2, Saying 10.)
"Easy enough for you to say," I replied, "sitting here removed from it all.
But what about those of us out there peddling our opinions in the public
prints who must put up with the slings and arrows of readers? Not to mention
the condescension of life's winners and the anger of its losers, the envy of
the poor and the indifference of the rich, the stupidity of clods and the
charity of our betters, the jealousy of the untalented and, worst of all,
the pity of the gifted. Intolerable."
"One does not worry about the fact that other people do not appreciate one.
One worries about not appreciating other people." (Book 1, Saying 16.)
"But we can't all be sages, Master Kong. Some of us are just inky wretches.
I don't ask a philosopher to empathize, but can't you sympathize?"
"Not to be resentful at others' failure to appreciate one - surely that is
to be a true gentleman?" (Book 1, Saying 1.)
"The tea is delicious, master, and fortifying. Much like your words. But may
I be so bold as to point out that we're talking about newspaper people here,
not gentlemen. Anyway, how could you tell a gentleman these days even if you
ran across one? Aren't they extinct?"
"The gentleman puts his sayings into action before adopting them as mottoes.
The gentleman has universal sympathies and is not partisan. The small man is
partisan and does not have universal sympathies." (Book 2, Sayings 13-14.)
"Yeah, well, a philosopher might say that, but the rest of us have got to
operate in a two-party system. I notice you steer clear of politics. How
come you never took part in government?"
"It is because I have not yet been tried out in office that I have developed
accomplishments." (Book 9, Saying 7.)
"Is there any way to boil down your counsel into some simple principle that
even a round-eyed barbarian might grasp?"
Continued... |