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Monday, July 13, 2009
Mario Diaz :: Townhall.com Columnist
Sotomayor Stands Alone
by Mario Diaz
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“Personal experiences affect the facts that judges choose to see. My hope is that I will take the good from my experiences and extrapolate them further into areas with which I am unfamiliar. I simply do not know exactly what that difference will be in my judging. But I accept there will be some based on my gender and my Latina heritage.” — Judge Sonia Sotomayor, October 26, 2001 speech at the University of California–Berkley.

Really? So now judges are supposed to ignore facts because they don’t comport with their heritage? As a Hispanic, I can proudly say Judge Sotomayor’s views do not represent my views or those of the Hispanic community in which I participate. Do you want to know what we believe in? We believe in justice, fairness, freedom, and equality. I have never met a Latino who thinks he is wiser than a white person because he is a Latino. Sotomayor stands alone on that one.

Although I proudly join her in celebrating her heritage, I strongly disagree with her judicial philosophy. I believe judges must look away from personal heritage and look to the rule of law. Judge Sotomayor’s own words indicate that she is incapable of doing this. Therefore, senators should not confirm her to the Supreme Court.

The idea that personal experience instead of facts and law should determine the outcome of cases runs counter to the underlying premise upon which our judicial system is founded: Equal Justice Under the Law. President Obama and Judge Sotomayor have apparently proposed a new system: Justice According to Race, Gender or Sexual Preference. They propose we rip the blindfold from Lady Justice, destroying the very foundation of the ideals we strive for.

One need look no further than the Ricci and Maloney opinions to understand why everyone, including Latinos, should be concerned about Judge Sotomayor’s judicial philosophy.

Sotomayor’s opinion in Ricci is just the latest example of her judicial philosophy in which she chooses to ignore facts to advance a cause in which she believes. Apparently discrimination against certain kinds of people is okay with Sotomayor, no matter what the law says. Reversing her decision, the very Supreme Court to which she aspires was clear in its disagreement with such a stance, stating, “[t]he City made its employment decision because of race. [It] rejected the test results solely because the higher scoring candidates were white. … [A]fter the tests were completed, the raw racial results became the predominant rationale for the City’s refusal to certify the results.”

In Maloney, Judge Sotomayor ruled that “[i]t is settled law … the Second Amendment applies only to limitations the federal government seeks to impose on this right.” She based her ruling on a case that dated back to 1886, before the Supreme Court ruled that the Bill of Rights applies to the states. In Judge Sotomayor’s view, every amendment in the Bill of Rights, except the Second Amendment, represents a fundamental right. Why? Because she says so.

Ironically, while Judge Sotomayor believes that gun ownership is not a fundamental right, she believes that the right to have an abortion is fundamental.

No matter your heritage, Americans should be concerned about a judge who believes that the “court of appeals is where policy is made.” The bench is not the place to create, make, or advance personal preferences on public policy and impose them on the American people.

An activist ruling by the Supreme Court comes with dire consequences. In examining Judge Sotomayor’s record, senators must look past her Latina heritage and directly at her judicial philosophy. A Justice of the Supreme Court, regardless of his or her heritage, must be able to uphold Constitutional principles for all people, not just the ones that look like me.

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About The Author

Mario Diaz is the Policy Director for Legal Issues at Concerned Women for America.

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Untalented Scout
How eloquent!

Now, can you say the same thing in Greek? No? Do you need some help?

Here :
"Elithios tis ei": That is in classical Platonic Greek

"Eisai elithios" That is in Koine, Bible Greek

"Eisai entelos hazos" That is in Modern, colloquial Greek.

Let me know if you need help with anything else. The right to read books is as important for freedom as the right to bear arms. Every revolution, from ancient times to the 21st century was led by the intellectuals of the middle and upper classes. You can look it up.

Selfevident What?
Where in your argument are you contradicting what I said? And please, do not cut in half, what the clause says in the Second. It talks not only of a militia, but a well regulated militia.
And Madison, in your quotation, talks exactly of that, a militia of half a million people, indeed a well regulated militia, which is led by officers, who inspect, direct, train, regulate and lead them. It doesn't say that a whole mass of people will just pick whatever weapon happens to lie around the house, and rush out like a mob to attack, whatever danger there is. That's not how they fought and won a revolution against their own government forces. You still haven't answered me: if the writers of the Constitution simply wanted to give everyone the right to have weapons, why did they not say so? Why did they talk about a militia, and a well regulated one at that? Because they did not see them as a mob with guns, but as members of organized militias, who would take orders and use their weapons as directed.
It is very hard for me to see your average overweight American with five or six guns lying around the house, as a member of a well regulated militia. He is not trained, he is not led, he is not directed, he wouldn't know what to do and how to act if alQaeda knocked on his door tomorrow.
If and when any American with guns is required to belong to a well-organized militia, and be trained regularly, then I would accept that the spirit AND the LETTER of the second Amendment is fulfilled.
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