In my debate with atheist Christopher Hitchens in New York last October he raised a point that I did not know how to answer. So I employed an old debating strategy: I ignored it and answered other issues. But Hitchens' argument bothered me.
Here's what Hitchens said. Homo sapiens has been on the planet for a long time, let's say 100,000 years. Apparently for 95,000 years God sat idly by, watching and perhaps enjoying man's horrible condition. After all, cave-man's plight was a miserable one: infant mortality, brutal massacres, horrible toothaches, and an early death. Evidently God didn't really care.
Then, a few thousand years ago, God said, "It's time to get involved." Even so God did not intervene in one of the civilized parts of the world. He didn't bother with China or Egypt or India. Rather, he decided to get his message to a group of nomadic people in the middle of nowhere. It took another thousand years or more for this message to get to places like India and China.
Here is the thrust of Hitchens' point: God seems to have been napping for 98 percent of human history, finally getting his act together only for the most recent 2 percent? What kind of a bizarre God acts like this?
I'm going to answer this argument in two ways. First, I'm going to show that Hitchens has his math precisely inverted. Second, I'll reveal how Hitchens' argument backfires completely on atheism. For my first argument I'm indebted to Erik Kreps of the Survey Research Center of the University of Michigan's Institute for Social Research.
An adept numbers guy, Kreps noters that it is not the number of years but the levels of human population that are the issue here. The Population Reference Bureau estimates that the number of people who have ever been born is approximately 105 billion. Of this number, about 2 percent were born in the 100,000 years before Christ came to earth."So in a sense," Kreps notes, "God's timing couldn't have been more perfect. If He'd come earlier in human history, how reliable would the records of his relationship with man be? But He showed up just before the exponential explosion in the world's population, so even though 98 percent of humanity's timeline had passed, only 2 percent of humanity had previously been born, so 98 percent of us have walked the earth since the Redemption."
I have to agree with Kreps's conclusion: "Sorry Hitchens." But actually Hitchens’ plight is worse than this. As I pointed out in a recent three-way debate with Hitchens and radio host Dennis Prager, Hitchens’ argument poses a far bigger problem for atheism than it does for theism.
To see why this is so, let’s apply an entirely secular analysis and go with Hitchens' premise that there is no God and man is an evolved primate. Well, man's basic frame and brain size haven't changed throughout his terrestrial existence. So here is the problem. Homo sapiens has been on the planet for 100,000 years, but apparently for 95,000 of those years he accomplished virtually nothing. No real art, no writing, no inventions, no culture, no civilization.
How is this possible? Were our ancestors, otherwise physically and mentally undistinguishable from us, such blithering idiots that they couldn't figure out anything other than the arts of primitive warfare?
So how did Homo sapiens, heretofore such a slacker, suddenly get so smart? Scholars have made strenuous efforts to account for this but no one has offered a persuasive account. If we compare man's trajectory on earth to an airplane, we see a long, long stretch of the airplane faltering on the ground, and then suddenly, a few thousand years ago, takeoff!
Well, there is one obvious way to account for this historical miracle. It seems as if some transcendent being or force reached down and breathed some kind of a spirit or soul into man, because after accomplishing virtually nothing for 98 percent of our existence, we have in the past 2 percent of human history produced everything from the pyramids to Proust, from Socrates to computer software.
So paradoxically Hitchens' argument becomes a boomerang. Hitchens has raised a problem that atheism cannot easily explain and one that seems better accounted for by biblical account of creation.