Author’s Note: Every summer at Summit Ministries (see www.Summit.org) I give a speech meant to equip young pro-life students with proper rebuttals to pro-abortion choice arguments. I have been asked to reprint the speech in my column (in condensed form). I am doing so in two parts. The first part can be accessed by clicking on this link. I hope you find this – the second of two installments – both beneficial and informative.
Whenever I find myself in an extended argument about abortion I find that there are about six arguments I can expect to encounter before the argument has come to term, so to speak. But, fortunately, the six arguments all suffer from one fatal flaw, which makes them somewhat easy to rebut as long as the proponent of life stays focused on the central moral question of the abortion debate, which is “Are the unborn human?” I’ve dealt with four of the six arguments in the first installment of this series. I deal with arguments five and six below.
Argument #5: “It is wrong for a woman to be forced to give birth to a baby she cannot afford.” This argument is also remarkably calloused – so much so that it is difficult to understand how those who make it could describe themselves as “liberal.” Do we really need to start reassigning Jonathan Swift’s Modest Proposal to understand how profoundly sick and distasteful this argument really is? Swift wrote (satirically, of course) a proposal that suggested people eat their babies in order to relieve hunger and poverty. Pro-abortion choice arguments often sound chillingly similar.
For those who have never read Swift, I like to use a more contemporary example. In the 80s, a punk rock band calling themselves “The Dead Kennedys” wrote a song called “Kill the Poor” in which they mockingly suggested that we kill poor people as a means of eliminating poverty. That would certainly eliminate poverty. But is that really an acceptable solution? Of course, it isn’t. That was their point.
Make sure to confront abortion choice advocates with the question of whether it is permissible to kill to eliminate poverty. When you do, they will say something like this: “No, I would never advocate killing the poor. I would advocate abortion to prevent them from becoming poor people in the first place.” They are trapped once again in the untenable position of denying the personhood of the unborn. (Please review argument #1 from the first installment in this series).
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