For years I have been saying that those who came out of the closet one generation ago (speaking of gay activists) want to put us in the closet today. For making that statement, I have been derisively scorned and ridiculed: “No one is trying to put you in the closet!” But as the tide continues to turn in favor of the gay activist agenda, I’m noticing a shift. People are now saying to me, “Bigots like you belong in the closet!”
Last Wednesday (January 25th), Dr. Frank Turek and I engaged in a radio dialogue-debate with gay activist Mitchell Gold, founder of Faith in America, which is devoted to “ending the harm of religion-based bigotry.”
Speaking at a reception on Capitol Hill December 2, 2011, Gold made reference to this alleged “religion-based bigotry,” saying, “I know those . . . three words might seem harsh or incendiary to some, but unfortunately those are the words that best describe the disease that has and is dividing our country and too many families.”
In other words, if you have any moral or religious or social objection to homosexual practice you are suffering from a divisive and destructive “disease.” In fact, if you simply affirm that marriage is the union of a man and a woman, not the union of two people, you are suffering from the “disease” of “religion based-bigotry.” And bigots, of course, should not be tolerated.
In the midst of our very spirited debate (the three of us are from New Jersey or New York), I repeatedly told listeners they needed to read the book Mitchell edited, Crisis: 40 Stories Revealing the Personal, Social, and Religious Pain and Trauma of Growing Up Gay in America. In keeping with the sub-title, I reiterated that it was important that those of us who opposed gay activism understood the personal dimensions involved. In fact, I started the show by asking Mitchell to tell his own story, wanting others to know the pain he suffered growing up with same-sex attractions.
I also made clear that rampant, no-fault divorce among heterosexuals (including all too many Christians) had done more to destroy marriage than all gay activists combined.
Still, when I asked Mitchell what he thought I should do with my deeply held spiritual and moral convictions, the fruit of 40 years of study, prayer, and reflection, he basically said that I needed to keep studying until I abandoned my opposition to homosexual practice. So much for tolerance, diversity, and religious freedom.
The emails I received from those in Mitchell’s camp were even more enlightening (I have not corrected the typos).