The upcoming elections aren’t about Republican vs. Democrat; conservative vs. liberal; Romney vs. Obama. Not entirely, at least. They’re much bigger than all that.
November signifies nothing new. It’s a microcosm of a much greater struggle – one that predates mankind. These elections are about truth vs. lies; light vs. darkness; good vs. evil.
Ultimately, November represents a high point – or a low point if you prefer – in the epic clash between diametrically opposed and fundamentally incompatible worldviews.
On the one hand, we have the Judeo-Christian worldview. It is both informed by and fully acknowledges absolute truth as revealed in the Holy Scriptures. It holds that individuals and nations together are accountable to a sovereign, holy Creator who “does as He pleases with the powers of heaven and the peoples of the earth” (Daniel 4:35).
It was within the framework of this worldview that our great nation was formed. The historical record is undeniable. Our unique constitutional republic can operate harmoniously within the context of the Judeo-Christian tradition alone.
It declares that, rather than by man – than by government – we are “endowed by [our] Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”
On the other hand, we have the secular-humanist worldview. It, too, represents a tradition old as the days of Noah. It holds that there is no absolute truth and imagines, absolutely, that, as theological giant Francis Schaeffer often described, “Man is the measure of all things.”
It is from this humanist perspective that Barack Obama views the world. He and other “progressives” who share his worldview willfully ignore that, as history proves, when man is the measure of all things, all things can, and usually do, go horribly wrong. Consider, for example, the hundreds of millions killed under the humanist regimes of Hitler, Stalin, Mao, et al.
When man is the measure of all things, all things are necessarily relative. Relativism measures our deeds on a scale unbalanced, with no fixed lines of demarcation between right and wrong. It presumes that the only thing immoral is to presume that there are things immoral.
Schaeffer, writing in “The Christian Manifesto,” noted: “What we must understand is that the two worldviews really do bring forth with inevitable certainty not only personal differences, but total differences in regard to society, government, and law. There is no way to mix these two total worldviews. They are separate entities that cannot be synthesized.”