The most frequent objection of those who fear the presence of believers in government is, “What right do you have to impose your morals on us?” Tony Perkins of the Family Research Council tells them, “The same right you have to impose your lack of morals on us.” Someone’s values will always be reflected in public policy. Almost every government policy decision is a value judgment. In this postmodern world, where moral relativism is the philosophy of choice, these value judgments are often based on the conditions of the moment rather than objective, transcendent, biblical truth. This is where the two sides diverge.
Bible-believing Christians believe there is absolute truth, a view that was held by all Christians until the turn of the twentieth century. Belief in objective truth is the first step in developing a Christian worldview. A Christian worldview is based on the belief that there is a personal God who is directly involved in the activities of man and who authoritatively communicates to man through His Word and the Holy Spirit.
Shortly after the Civil War, the Protestant church divided over this belief in a literal interpretation of Scripture. Liberals moved away from Scripture as the sole authority in order to accommodate “rational truth,” which they saw as incompatible with the Bible. These liberals embraced the “essence of Christianity” rather than the inerrancy of Scripture so they could synthesize their Christian thought with so-called scientific findings of the day.
One of the preeminent voices to emerge in defense of absolute truth shortly after the turn of the century was a Princeton Theological Seminary professor and Presbyterian minister, J. Grescham Machen, who would later lead a split within the Presbyterian Church over the rejection of biblical orthodoxy. In his definitive work, Christianity and Liberalism, Machen said that liberalism was not only theologically wrong but was not connected at all to true Christianity. “What the liberal theologian has retained after abandoning to the enemy one Christian doctrine after another is not Christianity at all, but a religion which is so entirely different from Christianity as to belong in a different category.” Machen felt that the argument was no longer between two views of evangelicalism, conservative and liberal, but rather a conflict between two religions. Liberalism is “a type of faith and practice that is anti-Christian to the core,” Machen wrote.
Bishop Harry Jackson is chairman of the High Impact Leadership Coalition and senior pastor of Hope Christian Church in Beltsville, MD, and co-authored, Personal Faith, Public Policy [FrontLine; March 2008] with Tony Perkins, president of the Family Research Council.
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