If food is the new sex, Eberstadt asks, "where does that leave sex?" She says it leaves much of sex dumbed-down -- junk sex akin to junk food. It also leaves sexual attitudes poised for a reversal. Since Betty's era, abundant research has demonstrated that diet can have potent effects, beneficial or injurious. Now, says Eberstadt, an empirical record is being assembled about the societal costs of laissez-faire sex.
Eberstadt says two generations of "social science replete with studies, surveys and regression analyses galore" have produced clear findings: "The sexual revolution -- meaning the widespread extension of sex outside of marriage and frequently outside commitment of any kind -- has had negative effects on many people, chiefly the most vulnerable; and it has also had clear financial costs to society at large."
In 1965, the Moynihan Report sounded an alarm about 23.6 percent of African-American children born out of wedlock. Today the figure for the entire American population is 38.5 percent, and 70.7 percent for African-Americans. To that, add AIDS and other sexually transmitted diseases, and the unquantifiable coarsening of the culture and devaluing of personal intimacy.
Today "the all-you-can-eat buffet" is stigmatized and the "sexual smorgasbord" is not. Eberstadt's surmise about a society "puritanical about food, and licentious about sex" is this: "The rules being drawn around food receive some force from the fact that people are uncomfortable with how far the sexual revolution has gone -- and not knowing what to do about it, they turn for increasing consolation to mining morality out of what they eat."
Perhaps. Stigmas are compasses, pointing toward society's sense of its prerequisites for self-protection. Furthermore, as increasing numbers of people are led to a materialist understanding of life -- who say not that "I have a body" but that "I am a body" -- society becomes more obsessive about the body's maintenance. Alas, expiration is written into the leases we have on our bodies, so bon appetit.
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