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Monday, October 27, 2008
Dr. Paul  Kengor :: Townhall.com Columnist
God and Barack Obama
by Dr. Paul Kengor
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Let me begin with what I hope is a credibility enhancer: For daring to write a book on the faith of Hillary Clinton, I was questioned by fellow conservatives, especially for calling Mrs. Clinton a “lifelong, committed Christian.” In the final chapter of that book, I included a brief section on the faith of Barack Obama, where, taking him at his word—based on a major June 2006 speech on his faith—I felt confident in reporting, “Obama is a Christian.”

I’m not disputing that here. Since then, however, I’ve taken a careful look at Obama’s faith, and there are quite a few things that stand out as historically extremely unusual, and in some cases unprecedented for a potential president. They are worth knowing, especially given the secular media’s adoration of the man.

Indeed, journalists are so worshipful of Obama that they are unfazed by his two decades of membership in the church of a ranting, blasphemous preacher who mocked everything from Bill Clinton to America itself—and who married Obama, baptized his children, and whom Obama considers a mentor and the inspiration for the title of his best-selling book. That double standard has struck even the likes of atheist Christopher Hitchens. After eight years of wailing and gnashing of teeth over a Christian Republican president, secular liberals have undergone a Saul-like conversion.

On rare occasions, however, the press has offered constructive analysis of Obama’s faith. The most revealing look remains a glowing profile in Newsweek a couple of months ago. The Newsweek offering was remarkably one-sided, even venturing into evangelical phraseology, the shared-language-of-believers style characteristic of Religious Right publications. I counted 10 examples of phrases like, “He found Christ,” “accept Christ,” “Obama went to Jesus.”

Nonetheless, even in this unusually un-critical article, much can be mined about Obama’s faith. Most salient is this inescapable conclusion: More than any presidential nominee this close to the White House, Barack Obama’s faith is a patchwork of divergent beliefs, philosophies, and influences, from what Newsweek called a “Christian-turned-secular mother”—her own views a product of “two lapsed Christian” parents and a Bill Moyers book—to a “Muslim-turned-atheist African father” to a stepfather with a “unique brand of Islam.”

As for Obama’s personal path, Newsweek noted how Obama, in his younger years, enjoyed, on one hand, Augustine, and then Nietzsche and Graham Greene. Obama hopped and groped his way through Islam, Buddhism, Catholicism, Protestantism, asceticism, and eventually settled at the political church of the Reverend Jeremiah Wright.

Most interesting is what Newsweek revealed about Obama and his current family: His wife, Michelle, “also didn’t go to church regularly as a child.” Neither really began regular attendance until they were married. And only then, their choice was Reverend Wright. On that, Newsweek reported approvingly: “The cross under which Obama went to Jesus was at the controversial Trinity United Church of Christ. It was a good fit.”

The couple, writes Newsweek, attended “fairly often—two or three times a month.” That changed, becoming less frequent, with the birth of their first child. Normally, the arrival of children is the blessed event that drags young couples to church—the Bushes, the Clintons. For the Obamas, however, the hassle of getting the baby out of the house for a packed service was an obstacle. “So,” explained Barack, “that would cut back our involvement.”

The Obama girls have never attended Sunday school—a definite contrast with most White House children. Even wayward president’s kids like Ron Reagan, a proud atheist, was taken to church every Sunday. Obama explains of his daughters’ religious education: “I’m a big believer in a faith that is not imposed but taps into what’s already there, their curiosity of spirit.”

Once Obama ran for the U.S. Senate, he skipped church for months at a time. Now that he publicly parted ways with Reverend Wright, reports Newsweek with a gentle wink, “Obama is a little spiritually rootless again.” Newsweek neglected to mention that Obama often appeared in churches in 2007 for strictly political purposes—i.e., to campaign in houses of worship, a practice that launches liberals into fits of screaming rage when done by Republicans. Continued...

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About The Author
Dr. Paul Kengor, author of spiritual biographies of Ronald Reagan and George W. Bush, has just published God and Hillary Clinton and The Judge: William P. Clark, Ronald Reagan's Top Hand. He is a professor of political science and executive director of the Center for Vision & Values at Grove City College.

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Scott 3
cont . . .


Then, of course, there is the Bible’s approval of prayers for the dead: "In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the dead to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin" (2 Macc. 12:43–45). Prayers are not needed by those in heaven, and no one can help those in hell. That means some people must be in a third condition, at least temporarily. This verse so clearly illustrates the existence of purgatory that, at the time of the Reformation, Protestants had to cut the books of the Maccabees out of their Bibles in order to avoid accepting the doctrine.”


Jen: Well, anyway, I just wanted to add that. And maybe ask yourself who do you think has studied scripture more; a 2000 yr. old Church or you? Who has had the world's best theologians, historians, and Bible scholars study in depth Sacred Scripture? I'm just not sure how you could posibly not think that perhaps you are missing something.

Have a good weekend. Happy All Saints Day!

scott 2

cont . . .

“It is no wonder, then, that those who deny the existence of purgatory tend to touch upon only briefly the history of the belief. They prefer to claim that the Bible speaks only of heaven and hell. Wrong. It speaks plainly of a third condition, commonly called the limbo of the Fathers, where the just who had died before the redemption were waiting for heaven to be opened to them. After his death and before his resurrection, Christ visited those experiencing the limbo of the Fathers and preached to them the good news that heaven would now be opened to them (1 Pet. 3:19). These people thus were not in heaven, but neither were they experiencing the torments of hell.

Some have speculated that the limbo of the Fathers is the same as purgatory. This may or may not be the case. However, even if the limbo of the Fathers is not purgatory, its existence shows that a temporary, intermediate state is not contrary to Scripture. Look at it this way. If the limbo of the Fathers was purgatory, then this one verse directly teaches the existence of purgatory. If the limbo of the Fathers was a different temporary state, then the Bible at least says such a state can exist. It proves there can be more than just heaven and hell.”

“Christ refers to the sinner who "will not be forgiven, either in this age or in the age to come" (Matt. 12:32), suggesting that one can be freed after death of the consequences of one’s sins. Similarly, Paul tells us that, when we are judged, each man’s work will be tried. And what happens if a righteous man’s work fails the test? "He will suffer loss, though he himself will be saved, but only as through fire" (1 Cor 3:15). Now this loss, this penalty, can’t refer to consignment to hell, since no one is saved there; and heaven can’t be meant, since there is no suffering ("fire") there. The Catholic doctrine of purgatory alone explains this passage.

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