In return for blood money from Tiller's profitable abattoir, Democrats ran a political protection racket for the late-term abortionist.

In 1997, The Washington Post reported that Tiller attended one of Bill Clinton's White House coffees for major campaign contributors. In addition to a $25,000 donation to Clinton, Tiller wanted to thank him personally for 30 months of U.S. Marshals' protection paid for by the U.S. taxpayer.

Kansas Democrats who received hundreds of thousands of campaign dollars from Tiller repeatedly intervened to block any interference with Tiller's abortion mill.

Kathleen Sebelius, who was the governor of Kansas until Obama made her Health and Human Services Secretary, received hundreds of thousands of campaign dollars from Tiller. Sebelius vetoed one bill restricting late-term abortions and another one that would have required Tiller to turn over his records pertaining to "substantial and irreversible conditions" justifying his late-term abortions.

Kansas Attorney General Paul Morrison also got elected with the help of Tiller's blood money, replacing a Republican attorney general who was in the middle of an investigation of Tiller for various crimes including his failure to report statutory rapes, despite performing abortions on pregnant girls as young as 11.

But soon after Morrison replaced the Republican attorney general, the charges against Tiller were reduced and, in short order, he was acquitted of a few misdemeanors. In what is a not uncommon cost of doing business with Democrats, Morrison is now gone, having been forced to resign when his mistress charged him with sexual harassment and corruption.

Tiller was protected not only by a praetorian guard of elected Democrats, but also by the protective coloration of the Evangelical Lutheran Church in America -- coincidentally, the same church belonged to by Tiller's fellow Wichita executioner, the BTK killer.

The official Web page of the ELCA instructs: "A developing life in the womb does not have an absolute right to be born." As long as we're deciding who does and doesn't have an "absolute right to be born," who's to say late-term abortionists have an "absolute right" to live?

I wouldn't kill an abortionist myself, but I wouldn't want to impose my moral values on others. No one is for shooting abortionists. But how will criminalizing men making difficult, often tragic, decisions be an effective means of achieving the goal of reducing the shootings of abortionists?

Following the moral precepts of liberals, I believe the correct position is: If you don't believe in shooting abortionists, then don't shoot one.