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Friday, May 09, 2008
Andrew Tallman :: Townhall.com Columnist
Difficult Bible Passages and the Penalty of Death
by Andrew Tallman
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Previously, we saw how capital punishment is compatible with love, honors God’s sovereignty over life, and encourages the condemned to repent and be saved. Now, let’s finish our discussion by looking at three biblical counter-examples to execution.

Religious Objection: What about Cain?

In Genesis 4, Adam and Eve’s two sons bring their offerings to God. God accepts Abel’s and rejects Cain’s. In his anger, Cain strikes and kills his brother. God discovers Cain’s violence and banishes him for life while also protecting him with some sort of divine mark. Doesn’t this show that even God does not favor executing murderers?

One way to explain Cain’s survival is that the law against murder wasn’t given by God for another 1,600 years after Noah’s flood. Even the Old Testament wasn’t written by Moses for another 900 years after that. But this response fails since there is the punishment of banishing. If it wasn’t a crime because the law hadn’t been given yet, there would have been no punishment at all. Also, Cain clearly expected to be punished by God and men. Thus, his severe but non-capital banishment demands explanation, and the only biblically plausible answer is that this wasn’t murder.

Nothing in the text indicates that Cain intended Abel’s death. Not only are there hundreds of ways to strike a man and kill him unintentionally, but it’s even possible, as the first homicide in history, that Cain didn’t even understand the consequences of his assault. Furthermore, even if Cain did intend to kill Abel in a moment of rage, it’s not clear this would legally qualify as pre-meditated. God’s penal system distinguishes negligent homicide from murder. Thus, one might say we know it wasn’t murder precisely because God merely banished him.

Religious Objection: What about King David?

In 2 Samuel 11, King David sees Bathsheba bathing on a rooftop near the palace, commands her to be brought to him, commits adultery with her, discovers she is pregnant, fails to trick her husband into sleeping with her to cover the pregnancy, and then has him killed through a complex military conspiracy. How does God respond? He sends Nathan the prophet to chastise David, who repents for his crimes and goes on living, but God condemns the bastard child to death.

If God is for capital punishment, why doesn’t David get executed? Both adultery and murder were capital crimes in Israel, and this must have been the worst-kept secret in the Mediterranean. There were even witnesses for every part of the conspiracy (a necessary component of Old Testament capital law). So why the leniency?

I believe it’s because David was King of Israel, anointed by God Himself through the prophet Samuel. Though this will sound strange to our ears which have been trained by the concepts of law as king, the rule of law, and equality before the law, David was above the law. No matter what the anointed of God does, he is still holy because of the anointing and cannot be touched. David demonstrated this by refusing to kill King Saul, who deserved it many times over. Moreover, when David learns that an aide assisted Saul’s suicide in battle, David immediately executes him for touching God’s anointed. 

So David was spared a doubly-deserved death only because he was king. Nevertheless, a life penalty was still taken: the child. Thus, the Bible gives one precedent to explain why David wasn’t killed and also a reason to think that the murder still required the compensatory death of a human. It’s certainly a difficult passage, but it’s also certainly not a clear repudiation of the death penalty.  

Religious Objection: What about the woman caught in adultery?

In John 8:1-11, the Pharisees bring Jesus a woman caught in the act of adultery to see if He will authorize her execution. After He famously says, “He who is without sin among you, let him be the first to throw a stone at her,” they all depart. Jesus proceeds to send the woman on her way, saying, “Neither do I condemn you; go your way; from now on sin no more.” Of all passages in the Bible, this one most clearly shows that Jesus opposed capital punishment, right?   Continued...

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About The Author

Andrew Tallman is host of The Andrew Tallman Show on AM 1360 KPXQ from 5-7PM weekdays in Phoenix, AZ.

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Subject: Re: Was is written?
"In John 8:1-11, the Pharisees bring Jesus a woman caught in the act of adultery to see if He will authorize her execution."

To truely understand John 8:3-11 you must read it context. Note the actions of Jesus, the Christ, and the REACTION of woman's accusers:

"3 The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, 4 they said to Him, 'Teacher, this woman has been caught in adultery, in the very act. 5 'Now in the Law Moses commanded us to stone such women; what then do You say?' 6 They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7 But when they persisted in asking Him, He straightened up, and said to them, 'He who is without sin among you, let him be the first to throw a stone at her. 8 Again He stooped down and wrote on the ground. 9 When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10 Straightening up, Jesus said to her, 'Woman, where are they? Did no one condemn you?' 11 She said, 'No one, Lord.' And Jesus said, 'I do not condemn you, either. Go from now on sin no more'."

What did Jesus write in the sand? The Scripture is silent on this, but whatever He wrote when the woman's accusers "heard it" (read it) they began to leave. I summise that what Jesus wrote, knowing what was in their hearts, was the transgressions of the accusers. This was punctuated by His declaring "He who is without sin among you, let him be the first to throw a stone at her." In the end the required "two witnesses" were no longer present, hence the woman could not be convicted of adultry and sentenced according the Law. Of course He also knew the woman's heart, and thus Jesus willing to forgive her.

ts
"While it seems clear that he did not commit the crime for which he was executed"

That was the point.
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