Shortly before Newt Gingrich's decisive victory in South Carolina last week, he was asked a critical question by a Palmetto State voter: Would he support a Muslim candidate for president? The former Speaker of the House answered in a way that was both characteristically insightful and profoundly helpful with respect to one of the most serious challenges our country faces at the moment.
Mr. Gingrich responded by saying it depends on a critical factor: Is the candidate "a modern person who happens to worship Allah"? Or "a person who belonged to any kind of belief in shariah, any kind of effort to impose that on the rest of us"? Speaker Gingrich observed that the former would not be a problem, while the latter would be a "mortal threat." The Georgia Republican went on to assert the need for federal legislation that would prevent shariah from being applied in U.S. courts.
Muslim Brotherhood front groups like the Council on American Islamic Relations (CAIR) are squealing like, well, stuck haram (or impure) pigs. After all, they have been working overtime to try to obscure the true nature of shariah and to prevent the enactment of legislation that would interfere with the considerable progress being made below the radar in states across the country: the insinuation of shariah into the American judiciary.
Resorting to their standard technique of ad hominem attacks, CAIR and its friends have derided Mr. Gingrich's stance as "racist," "bigoted" and "Islamophobic." Such comments evidently were not persuasive to South Carolina voters - and they should be equally dismissed by everybody else.
The simple fact of the matter is that shariah defines the fault line between people who are Muslims but can love our country, respect and enjoy its freedoms and support our form of government and Constitution on the one hand, and those who are obliged by doctrine to oppose all those things. Worse, adherents to shariah must - in accordance with that doctrine - seek, as Speaker Gingrich says, "to impose it on the rest of us."
For the latter Muslims, the preferred way of achieving such submission is, as Mohammed taught, through violence. Where that would be impractical and/or counterproductive for the moment, however, their doctrine encourages the use of stealthy techniques to advance the same, supremacist goal.
The Muslim Brotherhood in America calls this "civilization jihad." It seeks through, for example, the use of shariah in U.S. courts to insinuate their program here at the expense of our constitutional rights and state public policy.
Frank Gaffney Jr. is the founder and president of the Center for Security Policy and author of War Footing: 10 Steps America Must Take to Prevail in the War for the Free World .
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