Hesham Islam, an Islamic aide to then-Deputy Secretary of Defense Gordon England, rejected what Coughlin's brief said about Islamic jihad, even though the brief, which I've had the opportunity to attend, relies solely on authoritative Islamic sources. Under Islam's tutelage, England and the rest of the Pentagon brass preferred outreach -- you know, Muslim outreach -- even to unindicted Muslim co-conspirators in government terrorism cases. Long story short: Muslim outreach was "in," and Coughlin and his famous brief on jihad doctrine (later transformed into a masters thesis published by National Defense Intelligence University as "To Our Great Detriment: Ignoring What Extremists Say About Jihad") were "out." <p>That was January 2008. Fast forward to November 2009.
The Washington Post this week published a story about Maj. Nidal Malik Hasan headlined: "Fort Hood suspect warned of threat within the ranks." The story opens by explaining that Hasan, using a PowerPoint presentation, "warned a roomful of senior Army physicians a year and a half ago that to avoid 'adverse events'" -- meaning such events as the 2003 jihad attack on Army personnel in Kuwait by Sgt. Hasan Akbar, killing two and wounding 14 -- "the military should allow Muslim soldiers to be released as conscientious objectors instead of fighting in wars against other Muslims."
Good idea. More sensational was the fact that the senior Army psychiatrists who witnessed the 50-slide PowerPoint presentation, based not on medical research as scheduled, but rather on classical jihad doctrine from the Koran and Hadiths, did nothing that rid the armed forces of this jihad threat in uniform. Hasan's presentation, called "The Koranic World View As It Relates to Muslims in the U.S. Military" and viewable online at the Washington Post, describes, in Hasan's words, "what the Koran inculcates in the minds of Muslims and the potential implications this may have for the U.S. military." This series of Islamic lessons culminates in the message: "Fighting to establish an Islamic State to please Allah, even by force, is condoned by Islam."