Thirty-five years after the Supreme Court unilaterally struck down state laws restricting abortion, the cost of that decision continues to increase our moral deficit, which will have far greater (and eternal) consequences than the impact from economic challenges during a possible recession.
Depending on how one counts the number of abortions per year since 1973, more than 50 million people who might have been are not. These were people who, regardless of the circumstances of the women who carried them, had the potential to contribute to the country and to the world. But now they cannot, because they are not. Would we be fighting the battle over immigration had we not rid ourselves of a generation of humans who likely would have done the work for which we are now importing illegal aliens? Actions have consequences.
Roe and its companion case, Doe v. Bolton, took the question of endowment of life by "our Creator" and placed it in the hands of individuals. History has shown what happens when humanity seizes such power for itself: political dictatorships, eugenics and scientific experiments unrestrained by any moorings to a moral code. Each becomes her and his own god; each becomes a taker of life, rather than a giver, inverting the creation model into one of destruction and transforming the pregnant woman from life-giver to life-taker.
The social restructuring unleashed by the judicial fiat that was Roe created a cultural fissure that remains today. We moved quickly from acknowledgement of a right to live, to assertions of a right to die. In her essay "The Women of Roe v. Wade," Harvard professor Mary Ann Glendon calls to mind the novelist Walker Percy who prophesied two years before Roe that "Qualitarian Centers" would spring up, "where, as one of Percy's characters explained, doctors would respect Œthe right of an unwanted child not to have to endure a life of suffering.'" State governments, Percy suggested, might eventually recognize a right to die. Arrangements would be made for the sick and elderly to push a button that would transport them to a "happy death" in Michigan, a "joyful exitus" in New York, or a "luanalu-hai" in Hawaii. Percy's fiction increasingly resembles fact.
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