Biden's Latest Regulations Will Crash the Electric Grid
Joe Biden Exploited His Son's Death Again
USC Cancels Commencement Ceremony Amid Pro-Hamas Antics by Lunatic Students
Pro-Hamas Students Set Up Another Camp... but This Jewish Student Isn't Cowering
Amanpour Repeats CNN's Gaza Lie
Thousand of Illegal Immigrants With Pounds of Fentanyl Apprehended by Border Patrol
NYC Construction Workers: 'F*ck Joe Biden,' We Want Trump
Trump Speaks Out About 'Monumental' SCOTUS Immunity Arguments
Trump Has More Enthusiasm From Voters Than Biden Ever Will
DHS Has a Warning for Foreign Students Participating in Anti-Israel Protests
AOC Doubles Down on Support for Pro-Hamas Protests
DeSantis Reveals How Florida Colleges Will Respond to Pro-Hamas Students
Here’s Why Several State AGs Filed a Lawsuit Against a Biden Administration Abortion...
A Principal Was Removed, Faced Threats for Making Racist Comments. There's Just One,...
The Biden White House Is Still at Odds With The New York Times
Tipsheet

Re: Hugh's Column

I just read Hugh's Human Events column, and found myself generally agreeing with him.  Specifically, I agree that condoning an attack on one religion opens the door to an attack on all religion.  However, for the sake of argument, I wanted to make three points that, in my estimation, weren't given the attention they deserve (maybe they will be in the book?):

Advertisement

1.  While Jacob Weisberg's column stepped over the line, it is certainly possible for an unbiased political analyst to predict that "the voters" won't accept a Mormon President.  For example, one might argue that South Carolina voters will reject Romney.  Making this argument doesn't make a political prognosticator a bigot any more than predicting Geraldine Ferarro would lose her debate to George H.W. Bush would make one a misogynist.  While predictions may or may not come true, predictions should be philosophically neutral. 

2.  When an American steps into the voting booth, he or she can (and will) cast their ballot based on any criteria they choose.  Some decisions are made wisely.  A voter , for example, might decide to vote on candidate A because she has more experience than candidate B.  But some votes are cast for ridiculous reasons, too (a  voter, for example, might vote for Mitt Romney merely because he is "handsome").  My point is that voters have the right to vote for -- or against a candidate -- for any reason they choose (even if it is a reason that you and I might find unsettling).

Advertisement

3.  Generally speaking, a persons' theology -- if they are devout -- will naturally influence their political philosophy.   And most conservatives would agree that a candidate's political philosophy is the primary criteria for which voters should judge them.  Now, it just so happens that the Mormon religion tends to (in my estimation, at least) lead one to adopt a conservative political philosophy.  But not all religions are the same.  So my question is: Is it always wrong for the voters to consider religion when deciding for whom to vote?  Isn't that just one of many factors that an educated voter would consider?

Again, I generally agree with Hugh's column, but raise these points for the sake of argument and discussion ...

 

Join the conversation as a VIP Member

Recommended

Trending on Townhall Videos

Advertisement
Advertisement
Advertisement