In our current state of divisive modern politics, we are often caught in a trap of specificity. Driven either by a politically-inclined media, or our understandably-emotional nature, we often find ourselves obsessing over individual cases or unique and rare instances, allowing them to become wholly representative of a wider subject of debate.
The most recent example would be Jessica Yaniv, the biological male who became the temporary face of the debate surrounding transgender rights after claiming that female-only salons were breaching his human rights when they refused to provide him with Brazilian waxing services.
This type of hyper-focus occurs time and time again. The debate surrounding abortion often devolves into looking at pregnancies which are the result of rape or incest. Pregnancies which result from rape or incest are certainly emotionally provocative, but they are statistically rare. According to the Guttmacher Institute, only 1 percent of women who decided to have an abortion did so because they were victims of rape, and 0.5 percent because they were victims of incest. Discussions regarding general immigration policies frequently spiral into accusations of support or defense of rare and unsubstantiated mistreatment of migrants at individual detention centers. Finally, if you criticize progressive health care viewpoints, you will be mischaracterized as someone who wants Jimmy Kimmel’s child to go untreated for their rare heart condition.
The overarching problem is that we become blinded – often intentionally – by specificity with the foolish impression that details are synonymous with substance. As a result, we become totally distracted by emotional and rare instances, sacrificing the underlying fundamental debate as a result.
Ultimately, all political debates can be whittled down to a battle between rights, whether they be positive or negative rights, with the pursuit of a “rights hierarchy” of one form or another. Time spent focussing on rare and superficial instances of a broader debate does nothing to further this deeper objective. With this in mind, it is crucial that all political debate is based upon these underlying fundamental principles. If this can be achieved, we could provide a sense of clarity which is sorely missing from our current levels of discourse.
The debate surrounding Jessica Yaniv and his demand that others should be forced to wax his scrotum without their consent was presented as a matter of transgender rights, and whether self-identification should supersede gender identification by others. By setting aside the specific, and focusing on the fundamental, the debate surrounding Jessica Yaniv ceases to be an argument of “transgender rights” (where 0.6 percent of Americans identify as transgender), and becomes an argument of the universal “right to freedom of association," which applies to every U.S. citizen.
Should any non-consenting private individual be forced to associate or provide service to another individual? Regardless of the identity group of the “victim” or “perpetrator," if we respect the fundamental American principles of freedom, the answer is clearly no. Indeed, the very notion of victim in this case becomes an irrelevant detail which only distracts from principled debate.
We must return to discourse built upon shared fundamental principles if we want to break free of our ideologically stagnant, emotional, and divisive political society. Sacrificing these principles in favor of ideologically-irrelevant and overly-specific instances will drag us further away from a society which rejects selfishness and respects individualistic freedom.
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