The highlight of this holiday season for me has been a quite wonderful piece by the prolific, splendiferous and generally sparkling-all-over Christopher Hitchens. The man can't write a sentence without doing a pirouette touching all points and quite a few tangents.
His essay on, or rather against, Christmas was both a hilarious read and a case study in the Scrooge syndrome. For it illustrates the lengths to which fanaticism can be taken -- in Mr. Hitchens' case, in the name of anti-fanaticism. Which he does whenever his subject is religion and anything pertaining to it, whether he's doing an ax job on Mother Teresa or, in this case, delivering a sermon against Christmas cheer that would do credit to a Puritan preacher of an earlier century. The man can no more stay away from the subject of religion than any other monomaniac can give up his favorite obsession.
In an anti-tribute to the spirit of the season, Mr. Hitchens's piece could have been written by E. Scrooge himself, at least before his first night visitor. Even afterward, the old boy suspected that his brief period of illumination was just the result of a half-digested potato.
If you're looking for a perfect example of how evangelical atheists miss the point, bless their hearts, allow me recommend Hitchens's special blend of Christmas uncheer. He lambastes all the wretched excesses of the season, confusing them with Christmas itself. It's a common enough oversight, even among believers. Cover it with enough tinsel, and who can see the Christ mass underneath the jolly-holly day?
Not the estimable Mr. Hitchens. He sets out to smite the Christmas Spirit hip and thigh and ho-ho-ho. His riff may even have been intended to shock. Instead it doesn't even annoy. It just goes on and on ... like a toy train going 'round and 'round in the same circle, time and again, with no destination in sight or in mind. The fervent proselytizer of any faith, or no faith, may mean well but, Lord, he can be a frightful bore.
The admirable Hitchens seems to think of reality as only fact, which is why the only way he can doubt the existence of the Divine is the same way he might doubt the existence of some thing or person. He seems deaf to the existence of the intangible in life. He might as well contend that virtue, courage, faith, hope, charity or love -- name the great forces that shape our lives -- don't exist. And they don't, not in the way, say H20 or Mt. Everest does.