In his Philadelphia address on race, Sen. Obama identified as a root cause of white resentment affirmative action -- the punishing of white working- and middle-class folks for sins they did not commit:
"Most working- and middle-class white Americans don't feel that they have been particularly privileged by their race," said Barack. "As far as they're concerned, no one's handed them anything. ... So when they ... hear that an African American is getting an advantage in landing a good job or a spot in a good college because of an injustice that they themselves never committed ... resentment builds over time."
On this issue, Barack seemed to have nailed it.
But then he revealed the distorting lens through which he and his fellow liberals see the world. To them, black rage is grounded in real grievances, while white resentments are exaggerated and exploited.
White resentments, said Barack, "have helped shape the political landscape for at least a generation. Anger over welfare and affirmative action helped forge the Reagan Coalition. ... Talk show hosts and conservative commentators built entire careers unmasking bogus claims of racism while dismissing legitimate discussions of racial injustice and inequality as mere political correctness or reverse racism."
What Barack is saying here is that the resentment of black America is justified, but the resentment of white America is a myth manufactured and manipulated by the conservative commentariat. Barack is attempting to de-legitimize the other side of the argument.
Yet, who is he to claim the moral high ground?
Where does this child of privilege who went to two Ivy League schools, then spent 20 years in a church where racist rants were routine, come off preaching to anyone? What are Barack's moral credentials to instruct white folks on what they must do, when he failed to do what any decent father should have done: Take his wife and daughters out of a church where hate had a home in the pulpit?
Barack needs to reread the Lord's admonition in the Sermon on the Mount: "And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?"
Longshoreman philosopher Eric Hoffer once wrote that all great movements eventually become a business, then degenerate into a racket.
That is certainly true of the civil rights movement. Begun with just demands for an end to state-mandated discrimination based on race, it ends with unjust demands for state-mandated preferences, based on race.