Every year at Christmastime, like clockwork, you can expect the mainstream media to come out with some sort of “fresh” perspective on Jesus. We see this on TV specials and in magazines and reports. Since December has just begun, I thought I’d be pro-active in answering the critics.
The basic questions are these: Can we trust the Bible? Can we trust the Gospels? If they were put on trial, as in a court case, how would they hold up?
One man who contributed significantly to Christian apologetics was one of America’s great legal leaders. Simon Greenleaf (1783-1853) was a professor at Harvard Law School (1833-1848). He contributed a great deal to the school, expanding it, including its library.
Greenleaf wrote a major textbook used widely, A Treatise on the Law of Evidence.
Contrary to some accounts (even found extensively on the Internet, to this day), Greenleaf was not an atheist or agnostic converted to Christianity by the evidence for the resurrection. He was a lifelong, active member of the Episcopal Church. In 1847, Greenleaf applied his expertise as a pioneer in the area of trial evidence to the Gospels in a landmark book.
Greenleaf wrote The Testimony of the Evangelists: The Gospel Examined by the Rules of Evidence. The evangelists, of course, are Matthew, Mark, Luke, and John. As he applied the rules of evidence to the Gospels, he found them reliable.
Greenleaf says, “The foundation of our religion is a basis of fact---the fact of the birth, ministry, miracles, death, resurrection by the Evangelists as having actually occurred, within their own personal knowledge. Our religion, then, rests on the credit due to these witnesses. Are they worthy of implicit belief, in the matters which they relate? This is the question, in all human tribunals, in regard to persons testifying before them; and we propose to test the veracity of these witnesses, by the same rules and means which are there employed…” He answers, Yes.
He goes on from there to highlight the four Gospel writers:
*Matthew (also called Levi), the tax-collector and one of the twelve, an eyewitness of the Gospel events. Writes Greenleaf: “Matthew was himself a native Jew, familiar with the opinions, ceremonies, and customs of his countrymen; that he was conversant with the Sacred Writings…”
*Mark (also known as John Mark) was essentially Peter’s scribe in his Gospel---from the early Church comes the consistent report that Peter’s recollection of the Gospel events are found in the second Gospel. Mark went on to preach the gospel in Egypt, where he was martyred.
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