On July 23, a bipartisan majority of the House
That chaplains are religious is not surprising, since Merriam-Webster’s defines a military chaplain as “a priest or other . . . religious leader who performs religious services for a military group.” That military chaplains believe in some outside being is not surprising: after all, the chaplaincy’s motto is, Pro Deo et Patria (For God and Country).
What is surprising is that prominent humanists like Jason Heap would apply to be chaplains.
As a humanist, Heap does not recognize the existence of God or the truth of any religion. He has admitted to only being able to engage a member of the armed forces on a “philosophical” non-religious level, and that he would not be able to lead a person in prayer on the eve of battle or when dying on the field—presumably because he does not believe that anyone exists to pray to.
Current chaplains, however, can and do engage and assist the philosophical and moral needs of the estimated 0.67 percent of the military that self-identify as atheist or agnostic. As U. S. Representative and Air Force Chaplain Doug Collins noted during the brief
… if a chaplain is doing their job right, then all feel welcome. When I was in Iraq, I would go across and see everyone at night. I had many times those who profess no faith at all who would come to me and say, “Chaplain, I don’t believe there is a God, but I have a wife at home that I’m having trouble with. Can you talk to me?” That’s what a chaplain does.
If a religious service member, however, asks an “atheist chaplain” to pray for him, the “chaplain” can’t.