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Monday, October 27, 2008
Dr. Paul  Kengor :: Townhall.com Columnist
God and Barack Obama
by Dr. Paul Kengor
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On the plus side, there are some discernible spiritual practices in Obama’s life: family grace at mealtime, daily prayer, Obama “sometimes” reading the Bible in evenings, and inspirational emails zapped to the senator by his “religious outreach team.” Yet, even with that nod to something of a religious routine, one senses that Obama is still trying to reconcile, as Newsweek described his early life, “his rational side with his yearning for transcendence.”

After demonstrating at length that Obama’s belief system is an amalgam, unorthodox, and undisciplined, Newsweek wrapped up with a shot at his detractors: “Some on the right say his particular brand of Christianity is a modern amalgam—unorthodox, undisciplined….”

No, Newsweek, that’s what you say.

One can see here another reason the secular left embraces Obama: His entire religious life, including the spiritual development of his family, is relativistic—an ever-probing quest, a realization of no single truth. The left likes this Democrat more than, say, a lifelong Baptist like Bill Clinton, a lifelong Roman Catholic like John Kerry, a lifelong Methodist like Hillary Clinton, a “born-again” southerner like Jimmy Carter. Here’s a believer secular liberals can accept: a relativist in the most expansive form.

A President Obama would bring to the office the most unconventional religious portfolio of any president in a long time, arguably the history of the American presidency.

But to get there, the freshman senator hopes to win just enough of those moral-religious “values voters” who twice made the difference for George W. Bush. Can Barack Obama do that?

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About The Author
Dr. Paul Kengor, author of spiritual biographies of Ronald Reagan and George W. Bush, has just published God and Hillary Clinton and The Judge: William P. Clark, Ronald Reagan's Top Hand. He is a professor of political science and executive director of the Center for Vision & Values at Grove City College.

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Scott 3
cont . . .


Then, of course, there is the Bible’s approval of prayers for the dead: "In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the dead to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin" (2 Macc. 12:43–45). Prayers are not needed by those in heaven, and no one can help those in hell. That means some people must be in a third condition, at least temporarily. This verse so clearly illustrates the existence of purgatory that, at the time of the Reformation, Protestants had to cut the books of the Maccabees out of their Bibles in order to avoid accepting the doctrine.”


Jen: Well, anyway, I just wanted to add that. And maybe ask yourself who do you think has studied scripture more; a 2000 yr. old Church or you? Who has had the world's best theologians, historians, and Bible scholars study in depth Sacred Scripture? I'm just not sure how you could posibly not think that perhaps you are missing something.

Have a good weekend. Happy All Saints Day!

scott 2

cont . . .

“It is no wonder, then, that those who deny the existence of purgatory tend to touch upon only briefly the history of the belief. They prefer to claim that the Bible speaks only of heaven and hell. Wrong. It speaks plainly of a third condition, commonly called the limbo of the Fathers, where the just who had died before the redemption were waiting for heaven to be opened to them. After his death and before his resurrection, Christ visited those experiencing the limbo of the Fathers and preached to them the good news that heaven would now be opened to them (1 Pet. 3:19). These people thus were not in heaven, but neither were they experiencing the torments of hell.

Some have speculated that the limbo of the Fathers is the same as purgatory. This may or may not be the case. However, even if the limbo of the Fathers is not purgatory, its existence shows that a temporary, intermediate state is not contrary to Scripture. Look at it this way. If the limbo of the Fathers was purgatory, then this one verse directly teaches the existence of purgatory. If the limbo of the Fathers was a different temporary state, then the Bible at least says such a state can exist. It proves there can be more than just heaven and hell.”

“Christ refers to the sinner who "will not be forgiven, either in this age or in the age to come" (Matt. 12:32), suggesting that one can be freed after death of the consequences of one’s sins. Similarly, Paul tells us that, when we are judged, each man’s work will be tried. And what happens if a righteous man’s work fails the test? "He will suffer loss, though he himself will be saved, but only as through fire" (1 Cor 3:15). Now this loss, this penalty, can’t refer to consignment to hell, since no one is saved there; and heaven can’t be meant, since there is no suffering ("fire") there. The Catholic doctrine of purgatory alone explains this passage.

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