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Sunday, April 13, 2008
David R. Stokes :: Townhall.com Columnist
The Preacher King: His Last Year
by David R. Stokes
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One long and very difficult year after his Riverside remarks, Dr. King was in Memphis. And the night before his death he was scheduled to speak at Mason Temple. There were storm and tornado warnings and he was weary from travel, so he asked Rev. Ralph Abernathy to go in his place. When Abernathy got to the church, he saw thousands who had braved violent weather to hear King, so he called back to the Lorraine Motel and encouraged his friend to come over. King did and he gave what was to be his last sermon.

During his 20-minute extemporaneous address that evening he asked: “Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher?” - adding as a word of encouragement to the great number of preachers in the crowd: “I want to commend the preachers…and I want you to thank them, because so often, preachers aren’t concerned about anything but themselves. And I’m always happy to see a relevant ministry.” As he warmed to the crowd and his message he said: “We don’t have to argue with anybody. We don’t have to curse and go around acting bad with our words.”

He called for the development of what he referred to as “a kind of dangerous unselfishness,” and segued to a rhetorical comfort zone, the Biblical story of The Good Samaritan. He used the famous story as the basis for his admonition: “Let us rise up tonight with a greater readiness. Let us stand with greater determination…We have an opportunity to make America a better nation.”

Then he waxed personal and described a previous assassination attempt by “a demented black woman” ten years before and how the blade came so close to his aorta that one sneeze would have ended his life. This was a familiar King story, one that he told many times with the refrain “If I had sneezed…” being repeated again and again for effect. At this point, other preachers on the platform that night became unsettled because this story was usually one placed earlier in a speech. The concern was that Dr. King might “miss his landing” and not end on a high note.

There is an old formula in the African-American tradition of preaching: “Start low, go slow. Rise higher, catch fire. Retire.” The concern was that King was not quite catching fire. Then, however, came those final moments as he talked about being to the mountain top and seeing the “promised land” and the now famous and passionate ending: “So, I’m happy tonight! I’m not worried about anything! I’m not fearing any man! Mine eyes have seen the glory of the coming of the Lord!”

As a preacher King was Sunday-centric, always with an eye on the next sermon. So the next afternoon, Thursday, April 4, 1968, he placed a call from room 306 of the Lorraine Motel back to Ebenezer Baptist Church in Atlanta and gave his secretary the title for his upcoming Palm Sunday sermon: “Why America May Go to Hell.”

He never had the chance to preach that one. A few hours later his voice was silenced in a brief and deadly explosion of violence.

Dr. King is remembered 40 years later for his words and deeds. He is honored - appropriately so - as a hero. It is, though, an interesting question: “What would Dr. King say today – and how would he be received?”

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About The Author
David R. Stokes is a minister, writer, and broadcaster. His weekly talks at Fair Oaks Church in Fairfax, Virginia and host of Loud on Purpose, heard Monday to Friday in Washington, D.C. on WAVA 105.1 fm.
 
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Gestell
The Laws on the books start with the 13th, 14th, and 15yh amendments to the Constitution whose provisions were not being enforced by the federal government. Then there were was the Brown v. Board decision that the federal government did not reasonably enforce, and going back even further there were civil rights acts enacted in 1866, 1872, and 1875 that contained many of the SAME provisions that were included in the 1964 Civil Rights Act.

As for the history of the parties, everyoe knows that the Democrats began to drift leftward during/after the 1960s...but that does not erase the considerable history of the party up to that point. Changing your stripes does not mean that you're able to simply pretend that all of the historical racism of your party passes from existence. And it surely does not mean that you get to transfer the racial animus of the Democratic Party that existed for over 100 years onto the GOP...simply because you want it to be so. It WAS the Democrats that opposed EVERY piece of civil rights legislation from 1866 to 1964; it was the Democrats that founded the KKK; it was a Democratic president who said that "The Birth of Nation" was basically the true history of the south in Reconstruction; and it was/is the Democrats who use race as a wedge issue in any election that they feel threatened in.

And what of the "conservative" southern Democrats...they were still Democrats weren't they? And they remain, many of them, icons in the Democratic Party...and one still sits in the Senate today. So what's your point? The racism practiced by the GOP (especially in the 1910s and 1920s) cannot be denied, but in more recent times the alleged racism of the GOP is usually a transfer of Democratoc ideals to the GOP.

MLK,JR
ONE OF THE ABOVE POSTERS
WROTE THAT MARTIN LUTHER KING WAS NOT
HIS REAL NAME ?
WHAT WAS HIS REAL NAME?

------------------------------------------
HE REMINDS ME OF " PASTIC BANANA , PHONY
BALONEY, ROCK AND ROLL " , TO BORROW ONE OF
RUSH'S OFTEN USED QUIPS.
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