Southern Baptist TEXAN
The Baptist Messenger (Oklahoma)
UUPG challenge sent church on 2-year
prayer journey & an ambitious climb
By Kay Adkins
TYLER, Texas (Southern Baptist TEXAN) -- Last October, a team from Calvary Baptist Church traveled to a rural town halfway around the globe, trusting God to lead them to an isolated, unengaged and unreached people group (UUPG) for whom they had been praying for more than two years.
But the Tyler church's international journey really began in summer 2011. Pastor Fred Smith read a news article that noted the Southern Baptists of Texas Convention's challenge to Texas Southern Baptists to embrace and engage 1,000 of what was then about 3,800 UUPGs worldwide—a number that has shrunk to a little more than 3,000 UUPGs today, the SBC's International Mission Board reported in January.
"I called the SBTC and they told me the challenge had just happened and that more information would be coming," Smith said. "I started praying and watching for more information to see what this meant." Soon after, a team from the church attended the IMB's Embrace Conference in Cedar Hill to learn more about the process of embracing a UUPG.
Calvary Baptist, a church that runs about 120 in attendance with an annual budget of about $200,000, was already actively pursuing missions, providing financial and prayer support to three International Mission Board missionaries in three different countries. As they began to research UUPGs, they began to look at groups located in regions surrounding the IMB missionaries they were supporting in Asia, Southeast Asia and Africa.
"After about four or five months, we had narrowed it down to Southeast Asia, and we saw that there was a triangle of UUPGs around our missionaries there. We looked up each group on the UUPG map and began to pray," Smith explained.
Smith and his ministry partner and wife, Lisa, said scant information was available about the group they eventually felt led to engage. From the Joshua Project site, joshuaproject.net, they learned that their UUPG had once been enslaved and that their emancipation had occurred less than 100 years ago. The UUPG then dispersed into mountain regions to escape maltreatment by their former oppressors.
"We were excited that we might have an opportunity to take the gospel to them so that they could also be set free from slavery to sin," Fred Smith said.
In January 2013, wanting to find a way to get more information about the UUPG and how to connect with them, Fred Smith called the IMB office, not knowing whom he should ask for, or what he should ask. He selected an option from the IMB's automated response system. Then he began to explain his query to the person who answered.
"Hi, I am looking at doing a 12-week sabbatical in our UUPG country to take some classes and do research on a UUPG with the aim of bringing a group from my church," Fred Smith told the man who answered. Smith then explained more about the UUPG the church felt led to reach.
He was about to be amazed by what he called the first "divine encounter" related to this vision. The IMB missionary on the phone responded: "You're not going to believe this, but I have been a missionary to that region. You can come with me, and I can drive you to the doorstep of your people group and drop you off."
Smith, awed by God's intervention, invited the IMB missionary to come to Tyler and share with the congregation more about the people group and what it would take to engage them. Nine months later a group of six from Calvary Baptist, and two IMB missionaries were together for Calvary's first vision trip in their UUPG country. Because so little was known of their UUPG at this point, Lisa Smith confessed, "I fully expected to make the long journey, and never be able to find the people group we wanted to reach."
But God had arranged another divine encounter. Upon arriving in the township that would be the group's base camp, team member and Calvary's family ministry coordinator, Phil Baker, recounted, "The first thing we saw was a police officer who looked at us with a 'what are you doing here?' expression. Here we are, obviously at a place where no tourists would typically come, and certainly no white people. Some of us are over six feet tall -- tall, giant white people."
Their IMB guide explained to the officer that the group was interested in seeing the rural areas and needed a place to stay. Baker watched the officer's demeanor change from being skeptical, to being friendly, much to the relief of the group.
Baker said, "One of the things we had been told to pray for was that we would meet a person of peace -- a person open to the group or open to the gospel."
He said he believed God had answered that prayer.
The officer was pleased to lead them to a local hotel. They met the innkeeper who thought the group should check out the facilities before they paid their $2.50 per night in American currency to stay there.
Baker and the others "had never imagined this kind of a set up" in which the restroom facilities were quite a distance from the rooms, down an open-air walkway, past a semi-dry pig waste area, down some steep stairs that led to a narrow path through a gate, and finally to the restroom building itself. Smith described the sleeping accommodations as cardboard boxes serving as mattresses, "hard and filthy" and "not for the faint-of-heart."
Despite the rough accommodations, the group accepted them gratefully. They were invited by the innkeeper to the lobby area for some pears and green tea. To their amazement, also enjoying some refreshments in the lobby was a group of six indigenous people in colorful clothing -- members of the UUPG for whom the team had come.
"So within five minutes we had met six people from our people group. It was an incredible blessing," Fred Smith said.
The native group had come into town and were delayed in returning to their village because of a health problem with one of the men, which was why they were at the hotel.
The native people invited the Calvary team to sit with them, men at the men's table and women at the women's table. One of the female Calvary team members knew a common language spoken in the region and was able to assist in communicating with the women while the IMB missionary guides translated at the men's table.
Lisa Smith said, "They made sure we felt welcomed and they provided us with food. We discussed general topics, like food. We asked about their children and they asked about ours. We admired their dress."
The natives also provided directions to their village in the mountains inhabited by Calvary's UUPG, and they offered to cook a meal for the team while they were in the village, as long as the team could provide the food.
As the Calvary group experienced more of the town, their eyes were opened to spiritual influences present, such as the many Buddhist and Hindu idols visible. After midnight they listened as villagers set off firecrackers intended to ward off evil spirits.
"They were afraid, and part of their spiritual training, which includes ancestor worship, is to set off fireworks," Fred Smith explained, speculating that the presence of Americans in the village had evidently caused some to be alarmed.
He said, "We knew it was a dark place, but it is very different when you go into a dark place. It made us realize that we must fast and pray daily. We prayed for a Lydia, or a Cornelius -- someone open to the message. We prayed that God would go before us."
The next day, the Calvary team and the IMB missionary guides loaded into their van and began the strenuous journey into the mountains to find the village and the village people they had come to engage with the gospel of Christ. Following the directions given to them, they drove the van as far as the rugged road would permit, then they hiked on foot into the village.
Baker noted that they were able to recognize the people belonging to their UUPG when they saw them because of the group they had encountered at the hotel; women traditionally wear a recognizable head dress and sash.
He added, "One thing that really surprised me -- up until then it had been very vague -- we had just seen pictures when praying for them. But when we met, as soon as I saw them, I thought, 'I love these people. I care about them, and I want to be involved in ministry to these people.'" He compared it to his family's experience of adopting a foster child, noting that the moment he saw his soon-to-be-adopted daughter he immediately loved her. "Through God we have an enormous capacity to love them," Baker explained.
Now that the Calvary team has found one village inhabited by their UUPG, they are strategizing how to connect with them.
"We decided the best thing is to get our own missionaries on the ground there," Fred Smith said. "We want to send a missionary couple to our region at that base camp to organize our mission trips."
Lisa Smith speculated that teams of two might be less alarming to the local residents and might have a better chance of building relationships and learning about the needs. Language will be a challenging barrier to overcome, as their UUPG speaks a language that has not yet been fully documented. Some of the younger generation speaks a more familiar dialect, but Lisa Smith said the older generation speaks only the minority dialect.
Fred Smith said his current missions philosophy is one he picked up from another pastor: "We used to go hundreds of places one time. Now we will go to one place hundreds of times."
In a trembling voice, Lisa Smith reflected on a key reason for being a part of reaching UUPGs worldwide, recalling the prayer of one of their church elders before they went on their vision trip.
"In his prayer he said that one day, when we are all in heaven bowing before God on his throne, we will be able to look over the crowd of people there, and we will see our people group -- there, with us, also bowing before the Lord. That is just awesome."
For information about UUPG's worldwide and how to get involved in reaching them, visitembrace.imbresources.org and joshuaproject.net.
This article appeared in the Southern Baptist TEXAN (texanonline.net), newsjournal of the Southern Baptists of Texas Convention. Kay Adkins is a freelance writer for the TEXAN.
By Chris Doyle
MARLOW, Okla. (The Baptist Messenger) -- "It is unlike anything they think a church would do," said Joe Ligon, pastor of Marlow, First, who spoke about the expectations of unchurched young adults who attended the church's
"D-Up" weekend event, March 14-16.
For the third consecutive year, Marlow, First has been using "D-Up" as a way to draw young adults who live in or near the southwestern town. "I really think the Lord led us to doing this," Ligon said. "We have been blessed with an incredible number of young adults and young families, and we were trying to think of ways to encourage them, disciple them. We also wanted to find ways to invite their friends."
Many churches are familiar with "Disciple Now" or "D-Now," which is a weekend event focused on junior high and high school students that churches do to integrate the students in small group discipleship and do community outreach.
"We have been doing 'D-Now' for years like everybody else, but the question was what can we do for young adults, and 'D-Up' was a result of that," said Ligon. "It is like 'D-Now' on steroids."
Ligon said the first year Marlow, First held "D-Up" they convinced 150 young adults to attend. "The first year we did it, nobody knew what it was, including the staff," he said. This year, approximately 300 attended "D-Up."
Mainly, the event is to incorporate three elements: 1. Worship experiences; 2. Games young adults want to play; and 3. Build relationships.
"As far as I know, we are the only ones that have done it the way we've done it, so we just started from scratch," said Ligon. "What kind of weekend experience can we provide that will be attractive and helpful? Each year has changed. The format is the same, but the details have changed, as far as what we are doing. We make it as easy as possible for someone to come be involved."
Team leaders are appointed to find at least 10 people to be on their respective team with at least two people who are not church members. Majority are 35 and younger.
Mitch Boles, a member of Marlow, First, said there were about 20 teams participating. This was Boles' first year to be a team leader. His team was so large, they split into two teams. "It's a great outreach," he said, and Boles was instrumental in eight non-church members attending.
The event started Friday night, with a worship service. The Cody Dunbar Band led a time of singing, and Brian Bowman, pastor of Phoenix, Ariz., Valley Life was the event's speaker.
Then the team activities follow. In the church's gym, participants gather to do competitions that are familiar from the television show "Minute to Win It." Saturday's schedule is similar, but some of the functions are outdoors. The event culminated on Sunday morning, inviting everyone back for Sunday School.
"Adults can play games and 'let their hair down.' Act crazy," said Ligon. "It makes it easy to invite their unchurched friends to come be a part of this. We shoot shotguns. We play all kinds of crazy games. It's a weekend for adults to not act like adults and be kids again."
"It's a cool experience," said Chad Choate, a Marlow, First member. "This is like an adult Falls Creek. It is an opportunity that 'opens doors' to people who wouldn't normally come to church, and we can build relationships."
Choate said Pastor Ligon and Marlow, First have done a great job attracting young adults because they are willing to "think outside the box." He mentioned how the church gets involved in community outreach by going to grocery stores and gas stations and pay a portion of people's bills.
"They don't 'do church' like people normally think," Choate said. "They provide a variety of things, even in the worship services." Boles said it's possible to see people hitting balloons and beach balls to each other during a Sunday worship service. Obviously, that is not normally what a church would do.
Ligon and Marlow, First is willing to do the extraordinary in order to connect with one of the most unchurched people groups in the country. From their three-year results, it seems like they are successful in drawing people to church and ultimately to God.
This article appeared in The Baptist Messenger (baptistmessenger.com), newsjournal of the Baptist General Convention of Oklahoma. Chris Doyle is associate editor of The Baptist Messenger.
Penn-Jersey Baptists seek to
share Gospel with Filipinos
By Irene Yanes
PHILADELPHIA (Penn-Jersey Baptist) -- On Nov. 8, Super Typhoon Haiyan, locally known as Yolanda, cut a devastating path across the central Philippines. It was the strongest tropical cyclone to ever make landfall with a storm-strength equivalent to category five.
Nearly 13 million people have been affected across the Visayas region homes of more than 16 million people were either flattened or damaged, and more than 6,000 deaths—and many are still missing
Jan. 14-24, two months after the typhoon's landfall, with the support of the Penn-Jersey Baptist Convention churches; family and friends, three Penn-Jersey pastors responded to bring a message of hope to the typhoon victims in the Philippines on a short, but meaningful mission trip. The pastors included Peter Yanes, a Church Planting Catalyst of BRN Philadelphia, Roger Manao, of Philadelphia Bible Church International, and Darius Nable, of The Church of the Good Shepherd Cherry Hill. Each made a vow to victims to personally bring help and share the gospel.
The pastors ministered to more than 600 families yielding 200-plus professions of faith. They were joined by 46 local pastors and leaders as they traveled to more than a dozen villages and towns throughout the three provinces of Northern Cebu, Leyte and Eastern Samar.
A new church plant in one of the villages is underway after 47 locals received Jesus as their Savior. The church plant is operating in partnership with the leaders and pastors of the Visayan Churches of the Southern Baptist Convention.
This article appeared in the Penn-Jersey Baptist, newsjournal of the Baptist Convention of Pennsylvania-South Jersey (brnonline.org). Irene Yanes and her husband Peter are church planters in Philadelphia.
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