"We inhabit a polity now saturated with religion. On one side, the Republican base is made up of evangelical Protestants who believe that religion must consume and influence every aspect of public life. On the other side, the last Democratic primary had candidates profess their faith in public forums, and more recently President Obama appeared at the National Prayer Breakfast, invoking Jesus to defend his plan for universal health care. The crisis of Christianity is perhaps best captured in the new meaning of the word 'secular.' It once meant belief in separating the spheres of faith and politics; it now means, for many, simply atheism. The ability to be faithful in a religious space and reasonable in a political one has atrophied before our eyes."
Sullivan sees the problem of a politicized faith, one that focuses relentlessly on gaining power, changing laws, and regulating the morality of others. He sees contemporary Christianity as a faith obsessed with getting doctrines about Jesus right to the exclusion of what He actually taught us to do and be. This leads him to ask some piercing questions:
"What does it matter how strictly you proclaim your belief in various doctrines if you do not live as these doctrines demand? What is politics if not a dangerous temptation toward controlling others rather than reforming oneself?"
From the Catholic Church's teachings on sexuality to evangelical Christian support of torture, Sullivan makes his way through a long list of perceived threats to the centrality of Christ among believing people.
So what's the solution? Sullivan points us toward Francis of Assisi and Thomas Jefferson. Francis -- for the simplicity of his vision for following Jesus. Jefferson -- for the way he stripped away all the miracles of incarnation and resurrection and got to the greatest miracle of all: Jesus' message of love.
Where to start with an article like this?
On the one hand, Sullivan is absolutely right to point out the politicized nature of Christianity in the West. He has witnessed the counterfeit gospel of activism that gives us "culture warriors" from the Right and the world's "errand runners" from the Left. He has seen what happens when churches unite around a cause rather than the cross, and the results are indeed repugnant. If we deny the shortcomings of the church or minimize the scandals, the abuse of power, or the existence of injustice behind our stained-glass windows, we are departing from the righteous vision of Jesus' kingdom and joining the first-century Pharisees.
Likewise, we should admit that we have too often been known more for our denunciations of those outside our walls than for our passion to uproot our own self-righteous hypocrisy, something Jesus was always confronting in His day. Sullivan sees many of the problems within contemporary Christianity with a perception that should give us pause and bring us back to our knees.
JESUS WITHOUT JESUS
Unfortunately, his solution is woefully inadequate. He wants to return to the simple message of Jesus as if that message can be divorced from the Man who delivered it. Despite his protests against a politicized faith, Sullivan is saying we should follow a Man whose primary message concerned a kingdom. You can't get more political than that.
It's interesting to see how those who advocate a return to the words of Christ often display a frightening ignorance of what Jesus actually said. The primary message of Jesus was not love -- at least, not love in our sense of the world. The message of Jesus was Love with a capital "L" -- meaning, His message was about Himself. It was about His kingdom, His identity as king, and the cross that became His throne.
So when Sullivan says that Jesus would have been "baffled" by current debates over homosexuality or abortion, I would counter that Jesus spoke to both of these issues and more, albeit indirectly:
-- The sexual ethic He put forth is so radical that even a lustful thought after another human being is considered sinful.
-- The picture of God's intention of marriage -- male and female from the dawn of creation -- is reinforced so strongly that divorce ought to become unthinkable.
-- Abortion? How can we listen to Jesus talk about God's care for a fallen sparrow or watch Him bless the little children and believe He would have nothing to say to those who would still the heartbeats of those who are "more precious" to the Father than the birds of the air?
What's more, Sullivan's assertion that we should return to what Jesus asked us to do and be ("rather than the unknowable intricacies of what we believe he was") flies in the face of Jesus' own words to His disciples. Jesus is the One who raises the eternal stakes of understanding His messianic identity. Over and over again in the Gospels, we see the disciples asking, "Who is this man?" The wind and seas obey. The dead are raised. The lame walk. The deaf speak. Jesus is acting and talking like He's in control. He's either crazy or He's king of creation.
Sullivan wants to take Christ's teaching without Christ Himself. His vision tries to deliver Christ's message of love without the atoning cross that gives love its meaning. It wants Christ's justice without the victorious resurrection that launches the new world God has promised, the new world that totally changes the landscape for how we view everything: ethics, morals, politics, art, law.
Jesus' teachings are not just about embarking on a new journey, embracing a new way of life, or experiencing a new spirituality. They are about His ushering in a new world order -- a kingdom that encompasses everything.
Snip away at the miracles, like Thomas Jefferson, and you may be left with only the red letters. But even those red letters testify to the world-changing news of the kingdom's arrival. This isn't a Jesus whose message you can understand apart from His cross and resurrection.
The answer to Andrew Sullivan is to point back to everything the Gospels tell us. Let's not isolate the sayings of Jesus we like and fit Him into our vision for how the world should work. Instead, let's fall at the feet of King Jesus, ready and willing to do whatever it takes to fit our lives into His vision, a vision of the world to come that has crashed into the world that is.
Trevin Wax is managing editor of The Gospel Project, a curriculum line developed by LifeWay Christian Resources for all ages. This column first appeared at TrevinWax.com, a Gospel Coalition blog. Get Baptist Press headlines and breaking news on Twitter (@BaptistPress), Facebook (Facebook.com/Baptist Press) and in your email (baptistpress.com/SubscribeBP.asp).
Copyright (c) 2012 Southern Baptist Convention, Baptist Press www.BPNews.net