As soon as the Ninth Circuit Court of Appeals handed down its
decision on the Pledge of Allegiance last week, the e-mails started pouring
into my mailbox. Most railed against the idea that a couple of judges on
"the Left Coast," as one person put it, could strike down the words "under
God," which Congress added to the pledge in 1954. But a few, mostly from
readers of my column, suggested that if I didn't like the decision, maybe I
should try thinking about how I'd feel if Congress had inserted the words
"under no God" instead -- a sentiment echoed by the Ninth Circuit. In order
to protect religious liberty, they implied, we have to make sure government
divorces itself from any expression of religious belief.
"Why did the Founding Fathers, a group of basically
conservative, property- owning religious men find it necessary at all to put
the separation of Church and State into the Constitution, if not because of
the persecution suffered in the lands they left from those who felt that
only they knew the truth?" wrote one of my interlocutors.
Good question, because it exposes one of the most widely held
myths in modern America.
Ask most Americans what the First Amendment says about religion,
and you'll get the standard reply (if you're lucky enough to get any answer
at all) that it guarantees the separation of church and state.
It says no such thing, of course. What it says is careful and
precise: "Congress shall make no law respecting an establishment of
religion, or prohibiting the free exercise thereof."
The First Amendment guarantees the freedom of religion, not (SET
The Founders understood that religious belief was not incidental
to the American experiment in liberty but was the foundation on which it was
built. The whole idea that individuals were entitled to liberty rests on the
Judeo-Christian conception of man. When the colonists rebelled against their
king -- an action that risked their very lives -- they did so with the
belief that they were answering to a higher law than the king's. They were
emboldened by "the laws of nature and nature's God," in Thomas Jefferson's
memorable phrase to declare their independence.
"We hold these truths to be self-evident that all men are
created equal and that they are endowed by their Creator with certain
unalienable rights," he wrote.
It is impossible to overstate how important the Judeo-Christian
tradition was IN guiding the Founders' deliberations. Yet, in recent years,
we've virtually ignored this aspect of our history.
As scholar Michael Novak points out in his excellent little book
"On Two Wings: Humble Faith and Common Sense at the American Founding,"
"Professor Donald Lutz counted 3,154 citations in the writings of the
founders; of these nearly 1,100 references (34 percent) are to the Bible,
and about 300 each to Montesquieu and Blackstone, followed at considerable
distance by Locke and Hume and Plutarch."
Perhaps the most eloquent argument on behalf of the role of
religion in preserving our democracy was George Washington, who cautioned in
his Farewell Address on Sept. 19, 1794, that virtue and morality were
necessary to popular government.
"And let us with caution indulge the supposition, that morality
can be maintained without religion" he said. "Whatever may be conceded to
the influence of refined education on minds of peculiar structure, reason
and experience both forbid us to expect that national morality can prevail
in exclusion of religious principle."
The Constitutional Convention of 1787 opened with a prayer, as
does each session of Congress today. The motto "In God We Trust" is on our
currency, and similar expressions adorn public buildings across the Nation.
Even the U.S. Supreme Court, which has been the locus of so much recent
confusion on the First Amendment, begins its proceedings with the phrase
"God save the United States and this honorable court."
Perhaps our plea should be "God save us from the courts."
As Jefferson, perhaps the least devout of our Founders, once
said to the Rev. Ethan Allen, as recorded in Allen's diary now in the
Library of Congress, and quoted by Michael Novak: "No nation has ever yet
existed or been governed without religion. Nor can be."
Let us hope the Supreme Court in reviewing the Ninth Circuit's
opinion does not insist on testing whether Jefferson was right.