~ Mayo’s hospital and four clinics in Arizona, including the Glendale facility, lost $120 million on Medicare patients last year. The program’s payments cover about 50 percent of the cost of treating elderly primary-care patients at the Glendale clinic.
~ Nationwide, doctors made about 20 percent less for treating Medicare patients than they did caring for privately insured patients in 2007.
~ While 92 percent of U.S. family doctors participate in Medicare, only 73 percent of those are accepting new patients under the program.
“Instead of joining us on the right side of history, all Republicans have come up with is this slow down, stop everything, let's start over. You think you've heard these same excuses before, you're right. When this country belatedly recognized the wrongs of slavery, there were those who dug in their heels and said, 'Slow down, it's too early. Let's wait. Things aren't bad enough.'
“When women spoke up for the right to speak up, they wanted to vote, some insisted, 'Slow down, there will be a better day to do that. The day isn't quite right.'
"When this body was on the verge of guaranteeing equal civil rights to everyone, regardless of the color of their skin, some senators resorted to the same filibuster threats that we hear today. History is repeating itself before our eyes. There are now those who don't think it is the right time to reform health care. If not now, when, madam president? But the reality for many that feel that way, it will never, never be a good time to reform health care."
"an 'endangerment' finding by the Environmental Protection Agency could pave the way for the government to require businesses that emit carbon dioxide and five other greenhouse gases to make costly changes in machinery to reduce emissions -- even if Congress doesn't pass pending climate-change legislation. EPA action to regulate emissions could affect the U.S. economy more directly, and more quickly, than any global deal inked in the Danish capital (Copenhagen Climate Change Conference), where no binding agreement is expected."
On Thanksgiving, it is customary that Americans recall to mind the experience of the Pilgrim Fathers This year, it is especially appropriate that we do so--as we pause, in the midst of an economic maelstrom, to count our remaining blessings and to reflect on the consequences of our election of a President and a Congress intent on "spread[ing] the wealth around."
We have much to learn from the history of the Plymouth Plantation. For, in their first year in the New World, the Pilgrims conducted an experiment in social engineering akin to what is now contemplated; and, after an abortive attempt at cultivating the land in common, their leaders reflected on the results in a manner that Americans today should find instructive.
William Bradford, Governor of the Plymouth Colony, reports that, at that time, he and his advisers considered "how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery." And "after much debate of things," he then adds, they chose to abandon communal property, deciding that "they should set corn every man for his own particular" and assign "to every family a parcel of land, according to the proportion of their number, for that end."
The results, he tells us, were gratifying in the extreme, "for it made all hands very industrious" and "much more corn was planted than otherwise would have been." Even "the women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression."
Moreover, he observes, "the experience that was had in this common course and condition, tried sundry years . . . amongst godly and sober men, may well evince the vanity of that conceit of Plato's and other ancients applauded by some of later times . . . that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing." In practice, America's first socialist experiment "was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort."
In practice, "the young men, that were most able and fit for labor and service, did repine that they should spend their time and strength to work for other men's wives and children without any recompense. The strong, or man of parts, had no more in division of victuals and clothes than he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labors and victuals, clothes etc., with the meaner and younger sort, thought it some indignity and disrespect unto them. And for men's wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it."
Naturally enough, quarrels ensued. "If it did not cut off those relations that God hath set amongst men," Bradford notes, "yet it did at least much diminish and take off the mutual respects that should be preserved amongst them. And [it] would have been worse if they had been men of another condition" less given to the fear of God. "Let none object," he concludes, that "this is men's corruption, and nothing to the course itself. I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them."
The moral is perfectly clear. Self-interest cannot be expunged. Where there is private property and its possession and acquisition are protected and treated with respect, self-interest and jealousy can be deployed against laziness and the desire for that which is not one's own, and there tends to be plenty as a consequence.
But where one takes from those who join talent with industry to provide for those lacking either or both, where the fruits of one man's labor are appropriated to benefit another who is less productive, self-interest reinforces laziness, jealousy engenders covetousness, and these combine in a bitter stew to produce both conflict and dearth.
We've had our own modern day fling with great society welfare state policies. And after trillions and trillions spent we've purchased neither more personal industry or frugality. Rather, if people can obtain for free what other men endeavor to labor for, the former learns to keep the latter busy.