I know a distinguished social pathologist who is wondering, at this juncture, whether there is a new component in the economic picture in America. Something is certainly new, given the near-daily advent of a fresh company detected in evasion and worse.

The free-market models give us: entrepreneurs, stockholders, accountants, federal watchdogs, bankruptcies -- and jails. The mix of those elements is supposed to encourage thrift, investment, merchandising, and profits -- to the stockholders and to the buying public.

What appears to the inquirer as unique in today's situation is a body of actors who disengage from the accepted disciplines and do so with apparent impunity. The big question today is: Are these individual miscreants, or do we have an operating class beyond the reach of the law, on the order of the profession of prostitution?

We have here the second wave of apparently deracinated evildoers in the course of a single year. The first was the priests, who, in outrageous defiance of primary obligations of their profession, abuse children, no less. Abusing stockholders is perhaps less iniquitous. But this set of miscreants are giving reasons why they did as they did, high exercises in self-exculpatory art.

When an official of WorldCom reports that he could see nothing wrong, let alone unusual, about classifying moneys dispensed as capitalized expenditures when in fact they were moneys spent in doing business, the question arises: Can that man see anything as wrong? And if so, does he emerge as simply one criminal practitioner, or is he a member of a class newly acceptable in American business?

There has been speculation over two generations about who actually controls business enterprise. James Burnham, in l940, argued the thesis of the Managerial Revolution. It isn't the stockholders who run things; it is the people they nominate to serve in management, people they almost immediately lose control of, he argued. This is so because keeping up with what they do, let alone supervising what they do, is a practical impossibility.