All this is the direct opposite of what you might be led to believe by the politically correct history or theory of race in America. The endlessly repeated mantra of "diversity" implies that such things as group quotas and group identity programs improve race relations. Quotas are often thought to be necessary, in order to create a "critical mass" of black students on campus, so that they can feel sufficiently comfortable socially to do their best academic work.
That there are various opinions on such things is not surprising. What ought to be surprising -- indeed, shocking -- is that these social dogmas have been repeated for decades, with no serious effort to test whether or not they are true.
When elite liberal institutions like Stanford, Berkeley and the Ivy League colleges have been scenes of racial apartheid and racial tensions on campus, have more conservative institutions that have resisted quotas and preferences been better or worse in these respects? My impression has been that they have been better. But the real problem is that we must rely on impressions because all the vast research money and time that have gone into racial issues have still not even addressed this key question that goes to the heart of the dogmas pervading academia today.
Over a period of more than three decades, during the first half of the 20th century, 34 black students from Dunbar High School in Washington were admitted to Amherst College. Of these, about three-fourths graduated and more than one-fourth of these graduates were Phi Beta Kappa. But there were never more than a handful of black students at Amherst during that era -- nothing like a "critical mass."
Is this evidence conclusive? No. But it is evidence -- and the political left avoids evidence like the
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