Can a majority of voters in a state declare that there is a "right" to clone and kill human beings and then force all state taxpayers to fund such activities? When Californians go to the polls this November to choose between George W. Bush and John Kerry, they are almost certain to face a ballot initiative posing this question, too.
Winning California's electoral votes may be a long shot for Bush. But he ought to vigorously oppose this California initiative both as a matter of principle and as a means for sparking a much-needed national debate on what liberty means in an age when some American scientists -- and some business interests -- are insisting that taxpayers fund research on human subjects that would have been unimaginable a generation ago. Unimaginable, that is, outside Nazi Germany.
The division between Bush and Kerry on this issue is deep and unbridgeable.
Kerry supports what proponents euphemistically call "therapeutic cloning." This is research in which scientists clone human beings, and then kill the clones as embryos to steal their "stem" cells. Bush opposes human cloning, period.
In 2002, Bush spoke powerfully in favor of federal legislation to ban all human cloning. "Research cloning would contradict the most fundamental principle of medical ethics, that no human life should be exploited or extinguished for the benefit of another," he said. "Yet a law permitting research cloning, while forbidding the birth of a cloned child, would require the destruction of nascent human life."
In February 2003, for the second time in three years, the U.S. House voted overwhelmingly (241 to 155) to ban all human cloning. But the bill has stalled in the Senate, where Judiciary Chairman Orrin Hatch, R-Utah, opposes it because he, like John Kerry, favors "therapeutic" cloning.
Testifying in a Senate subcommittee against a complete cloning ban, Hatch presented an argument that exemplified the shoddy logic of cloning advocates. "After many conversations with scientists, ethicists, patient advocates and religious leaders and many hours of thought, reflection and prayer," said Hatch, "I reached the conclusion that human life does not begin in the petri dish. I believe that human life requires and begins in a mother's nurturing womb."
By this reasoning, if scientists develop mechanical wombs, the babies they hatch will not be humans. They may look like humans; they may share human genetics; they may interbreed with humans. But, by Hatch's logic, they would not be "human life" because "human life requires and begins in a mother's womb."