None does without faltering.
In the Christian vision of humanity, there is no man without sin and no collective guilt. We answer to God individually.
Just as in Scripture, so in Gibson's movie, the characters come off as fallible, but redeemable, human beings. Judas betrays Him, then despairs -- though it is clear he need not. Other disciples flee when Jesus is arrested. Peter -- the rock upon which Christ would build his church -- denies his friend and Savior three times. Some among the chief priests hold Jesus innocent, others demand conviction. Some who crowd Pilate's palace want Jesus freed, others want Barabbas.
Simon, the Cyrenian, a Jewish passerby on the road to the crucifixion mount, wants nothing to do with Jesus. But, then, Roman soldiers force him to carry the cross. After witnessing the horrible abuse of the condemned man, he takes a heroic stand and shames Christ's tormentors.
In American life today -- as in the life of all societies -- we see similar dramas played out all the time. A good man bears witness to an unpopular truth -- and for this he may be subjected to ridicule, abuse, character assassination or professional destruction.
Many who view Gibson's movie may find themselves pursuing the answer to Pilate's timeless question: What is truth? And many of us will emerge from the theatre, reflecting on our own fallen nature and the faltering steps of all who meet Jesus, even his disciples, and ask: Which one am I?