Germany's Jewcentricity is of a completely different order. No negative slur against Jews goes unanswered in the law courts or in the court of public opinion. This has hardly eliminated prejudice against Jews. In an anti-Semitic prank with echoes of the Third Reich, a high-school student in eastern Germany was forced by bullies not long ago to wear a sign around his neck in the school yard: "In this town I'm the biggest swine because of the Jewish friends of mine." The teacher reported it, the chief of police was firm in his outrage, and the state minister of the interior promised an investigation. Germany does not tolerate public exhibition of Nazi symbols.
But the strain of anti-Semitism that many thought would vanish after the horror of the Holocaust has again risen again in the Middle East and among European fellow travelers of the Islamists, whose rhetoric targets Israel in a way that Hitler would readily recognize. Israel is the euphemism for the demonized Jew. The Jews become, as Jonathan Rosen observed in The New York Times, "interchangeable emblems of cosmic evil."
It's not simply an empty gesture that maps available in Middle Eastern countries show Israel erased. Hezbollah demonstrated its capacity to send rockets into Israel, and the Iranian nuclear threat is aimed first at Israel.
Jews remain convenient scapegoats as they continue to haunt the fantasies of rationalizers and haters who want to avoid responsibility for their own culpability. In the 1930s, Jews were blamed for everything that went wrong in Germany (and later in Eastern Europe). Today they're perceived as the seminal cause of Islamic terrorism, subject to the same old media stereotypes that thrived in Nazi newspapers. Getting rid of the Jews in Europe wasn't enough.
"Jewcentricity" serves a specific purpose both in the Middle East and in Europe. It unites the Muslims against a common enemy and conceals their own divisions and discontents, which would be there even if there were not an Israel to hate. Increasing Muslim populations in Europe threaten the peace in ways that absent Jews do not. But we can blame the Jews, anyway.
The Nobel Prize-winning Hungarian novelist Imre Kertesz observes that Europeans mask their criticism of Israel in mournful tones about the Holocaust but use the language that led to Auschwitz. "Because Auschwitz really happened, it has permeated our imagination, become a permanent part of us," he says. "What we are able to imagine -- because it really happened -- can happen again."