For example, if I don’t understand why an airplane was made to fly and whether or not the engineer that made it intended it to do so, I might just settle for driving the airplane down the street on asphalt since it has an engine and tires. The airplane is capable of doing so, and I wouldn’t know any better. However, if I know why the airplane happened to exist then I know it can do so much more than that, and the airplane can now realize its full potential.
How would I know what the airplane is ultimately for if I don’t know why it was made? I wouldn’t look silly driving an airplane down the street like any other vehicle unless we all knew it was meant to take to the air. But to know that requires me to know why it was designed that way and for what purpose.
You spent a good deal of time telling us what it is you didn’t like about Ham’s answers to those questions, but what are yours? You want us to assume your views and conclusions are what’s best for human progress, yet you won’t tell us what you think the purpose of human existence is in the first place? How do we know what’s best if we don’t know why we exist?
How do we know we’re progressing if we don’t know where we’re from? Suppose I looked on a map for the destination I wanted to go, but had no starting point. How would I know how to get to my destination? How would I know I’m making progress in the right direction?
3) Several times you referred to yourself as “reasonable.”
Does that mean to imply those that disagree with you are “unreasonable.” If so, that is very judgmental of you. Where do you get off imposing your definition of “unreasonable” upon the rest of us? Come to think of it, since you don’t know where human intelligence and consciousness comes from, I’m not even sure if I’m to be insulted of complimented by being called “unreasonable.”
Where does your definition of “reasonable” come from in the first place? If that definition is not fixed, then how do you know you’re always the reasonable one? Couldn’t the definition of “reasonable” change? I assume you’ve changed your mind on a few things over the years, so how do you know if you were “unreasonable” then or “reasonable” now? Are only people that agree with you “reasonable?” That sounds like the sort of statement a bigot might make.
Many of your scientific forefathers like Copernicus, Newton, and Kepler were Christians who were inspired by the Bible. Would you consider them to be “unreasonable?” Was Newton being “unreasonable” when he studied the Bible and “reasonable” when he discovered the laws of physics?
You were concerned about Ham insulting billions of non-Christians by taking the Bible literally, but why aren’t you concerned about insulting the billions of Christians that do as well? What’s so “reasonable” about that?
4. You repeatedly referred to “Ham’s beliefs” and “Ham’s interpretations” throughout the debate.
Is Ham the only person in the world that believes this way? Does that mean you believe everyone that agrees with Ham is essentially a lemming incapable of thinking for themselves? How do we know that what you were asserting weren’t simply “Nye’s beliefs” and “Nye’s interpretations?” Only 15% of Americans believe as you do, that human life and the origin of the universe happened strictly through natural occurrences. If you’re concerned about Ham offending billions of non-Christians, why aren’t you similarly concerned about offending the other 85% of your own countrymen?
5. Several times you admitted in the debate “I’m not a theologian.” If that’s the case, why did you spend so much critiquing the Bible and the conclusions Ham draws from it? If you’re not a theologian, then how do you know your critiques had merit? If you’re not a theologian, how do you even know what you’re critiquing?
Suppose someone admitted “I’m not an astrophysicist” but then went on to criticize a very important research paper on the subject of astrophysics. Would you expect the leading scientific journals of the day to publish their critique as credible despite the fact they admitted up front they have no idea what they’re talking about?
6. In your heart of hearts, Bill, are you really willing to bet your eternal soul on your belief system? Are you really willing to stake what happens to you and your loved ones after you die on “I don’t know” and “that’s a great mystery?” Are you confident enough in your “I don’t knows” to wager your forever on them? Are you sure Jesus Christ isn’t alive? Did all of those men and women that voluntarily went to their deaths without a fight in order to testify to the truth of Christ’s resurrection really die for nothing? If he’s not, then how come we changed all of human existence, including how we even tell time, based on acknowledging that he is?
If you died today, are you 100% certain you have the right answers, and are you willing to face any consequences for the wrong ones? Because in the end, my friend, that’s really what we’re talking about here, isn’t it?