Black History Month 2010 is not a great time for a party. Unemployment at almost 10%, and well over 16% among blacks, doesn’t make for much of a festive mood.
But if the mood is not festive, shouldn’t it be reflective?
Certainly, there’s reason for pride in black achievement in the forty plus years since the Civil Rights movement. We’ve now got a couple black billionaires and a black president. The percentage of blacks with college degrees is three times greater now than in 1970.
But black household income is still just 62% of white households. And the black poverty rate, at twice the national average, has hardly budged since the late 1960’s.
Blacks should be asking hard questions when, over this period of time, many immigrants from different backgrounds have come to this country with little and moved into the middle class in one generation.
The accumulation of considerable black political power – black mayors, governors, a 42 member Black Congressional Caucus, and now a black president - has made hardly a difference. It should be clear that black economic distress is not a political problem.
Studies show that it’s family and education that produces success in America. Income correlates with education and education correlates with family background.
Now consider that in 1970, 62% of black women were married compared to 33% today. In 1970, 74% of black men were married, compared to 44% today.
Or that in 1970, 5% of black mothers were never married compared to 41% today.
The Civil Rights movement was, of course, a religiously inspired and led movement. It made liberal use of the biblical imagery of the Exodus of the Israelite slaves from Egypt.
Taylor Branch called his trilogy about Dr. King and the movement he led “Parting of the Waters”, “Pillar of Fire”, and “At Canaan’s Edge.”
To the misfortune of blacks who put great hope in the redemptive powers of that movement, their leaders prematurely closed their bibles.
The story of the liberation of the Israelite slaves did not end with their release from their Egyptian taskmasters. That was the beginning. They then proceeded to the mountain in the wilderness to receive the law to take with them and live by in the Promised Land.
When it was clear that the former Egyptian slaves were not up to the task, they were condemned to wander for forty years in the wilderness so that a new generation would arise, enter the land, and build the nation.