First, legal abortion on demand sends a clear, and sad, message about our nation's cultural attitude to life and its value. Second, the fact that this message was federalized by the Supreme Court, pre-empting states, establishes this "right" as a transcendent national value. Third, the "right to privacy" argument under which Roe v. Wade was rationalized enshrined relativism as a central cultural and legal national reality.
This devaluing of life and the popular promotion of an attitude that objective truths do not exist disproportionately hurt communities, like the black community, that already have great social and cultural challenges.
We see that children walking away with scholastic prizes today in science, math and recently in the Scripps National Spelling Bee are disproportionately immigrant children, largely Asian-Americans. These communities are characterized by strong families and clear values. As result, they do well because they are prepared to take advantage of the great strength of America _ freedom. And they are shielded by values and family from what are becoming the weaknesses of our country _ meaninglessness, gross materialism and relativism.
This is not the case with blacks. Our communities, deeply touched since the 1960s by the culture of the welfare state, have come to be defined by this destructive relativism. This is what has torn apart our families. In this sense, blacks are victimized by the larger culture in which they live.
However, this is not racism. This is a national problem and the black community has no choice but to seize responsibility and deal with it by looking inside and working through our own churches and communities to restore the values and meaning that are vital for rebuilding our families and raising spiritually and morally healthy children.
A healthy and prosperous black future is not centered on the Voting Rights Act or on diversity programs.