"You may not be interested in war, but war is interested in you," said Leon Trotsky. And that is surely true of the culture war.
Before an editorial board of the Chicago Tribune, Gen. Peter Pace, chairman of the Joint Chiefs, not only endorsed presidential policy by which active homosexuals are discharged from the service, he declared that policy to be right morally.
"I believe homosexual acts between two individuals are immoral and that we should not condone immorality. I do not believe the United States is well served by a policy that says it is OK to be immoral in any way."
Equating homosexual sex with adultery, Pace added, "(I)f we find out so-and-so is sleeping with somebody else's wife," we do not tolerate it. As Pace was supporting policy, why did he find himself in a Beltway firefight?
The responses to Pace's moral assertions are indicative of the state of play, the correlation of forces, in America's culture war.
Speaker Nancy Pelosi seemed to duck the big question. "We need patriotic Americans who exist across the board in our population. We don't need a moral judgment from the chairman of Joint Chiefs."
But Pace never suggested gays were not patriotic. He said homosexual activity is outlawed in the service -- and is immoral.
The Washington Post allowed as how Pace "is entitled to his opinions, of course," but should have considered the "impact of his public expression of intolerance on the men and women he commands."
But if declaring homosexual acts immoral is an "expression of intolerance," the Post is charging the Catholic Church and traditional Christians with 2,000 years of intolerance, as well as all U.S. Armed Forces prior to 1993, when homosexuals were routinely severed.
What do the moralists at the Post say of Pace's "intolerance" of adultery? Should the general have first considered the "impact of his public expression of intolerance" on the adulterers in the barracks or officers' club?
"Homosexuals serve admirably and openly -- without fear of prosecution or sneering judgment -- in 24 countries, including Israel," retorts the Post. Why Israel was brought in was not stated. And, yes, adulterers, too, have served honorably and heroically. But should, then, the ban on soldiers sleeping with other soldiers' wives also be lifted?
The questions raised by the Post are several:
What is immoral? Whose moral code do we consult? What is not only immoral but ought to be grounds for dismissal? For not everything that is immoral should be illegal and not everything that is illegal is immoral, as Catholics demonstrated during Prohibition.
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