2. The church will also appease those who argue that we need compassionate approaches to the abortion issue, rather than focusing on legislative and judicial restrictions. This approach will satisfy the more liberal members of the congregation who want conservatives to do something charitable that doesn't involve "legislating morality" (as if it were somehow possible to legislate in a morally neutral way).
Of course, there will come a time when people ask questions about why the church takes a stand against abortion, even if it is merely an implicit stance. This is where education, rather than condemnation, should become the focus of the church. Note that 1Peter 3:15 calls us to defend the Gospel. I believe we should also use apologetics to defend the unborn. In fact, when we do so, we create new opportunities to share the Gospel.
My good friend Scott Klusendorf provides the best example I've seen of how we can defend the unborn in a way that draws people to the Gospel without harming them by shielding them from uncomfortable truths. He knows how to defend the unborn by relying on science and philosophy, rather than simply quoting scripture. That approach helps him share the good news every time he speaks on an otherwise difficult topic. Once they decide to do something to prevent abortion, churches would do well to invite Scott to educate their congregations on why they are weighing in on the matter.
Compassion is good, but pulling drowning kids out of the water isn't enough. At some point pastors must take a hike upstream and confront the ones who keep throwing our children in the water. Indeed, the true measure of our compassion is our willingness to confront injustice. And injustice toward the unborn can't be confronted by ignoring the central question on the issue, which is a simple one: Are the unborn fully human and made in the image of God?
If God is the creator of life then He alone has the authority to define it. Cultural definitions are irrelevant. So are the churches that refuse to challenge them.