4. The argument would also apply to other medical procedures. Women usually decide to let their male offspring live. When they do, they usually have their male offspring circumcised. As Francis Beckwith points out, a woman can never know what it is like to have a portion of her penis removed. So how can she be allowed to participate in both the abortion and circumcision decision while a man is excluded from the former?
5. The argument assumes the male pro-life speech is directed toward women. People simply assume that the pro-life male is trying to control women when he argues against abortion. But oftentimes he is not even speaking to women. He is often motivated by a desire to change the hearts of men. This is because he knows that men often coerce women into abortions by threatening to leave them if they have the baby. Therefore, by entering the debate, the pro-life man may be reducing coercive control over women’s bodies. If women are better suited to speak to women, then it stands to reason that men are better suited to speak to men.
6. The argument also applies to slavery. No one could reasonably argue that abortion only affects women. A better argument would be that it affects women disproportionately. But that does not mean women are the only ones who can address the issue of abortion. Historically, slavery has affected blacks disproportionately. But it does not lead to the conclusion that non-blacks are disqualified from commenting on a moral issue that clearly spills over to all segments of the human population.
Liberals are constantly trying to reduce the marketplace of ideas by reducing the number of voices that are eligible to participate. They have already silenced 52 million voices with the blade of a sharp knife. We cannot let them do further damage with dull ideas. Sharpening arguments requires vigorous debate. And vigorous debate requires acceptance of the idea that arguments are not gendered. Neither is the right to speak on matters of profound moral consequence.