Mike Adams

It was not long before these students began to assert their “right to be unoffended” in a proactive way. Instead of waiting for speech that might offend them, they actively sought it out. They joined groups that held ideas contrary to their own - and did so knowingly. After joining these groups they asserted a right to lead the groups that were advancing the ideas they found to be objectionable. When the groups predictably sought to exclude them, they claimed to be victims of discrimination. The universities supported them in their efforts to ban belief requirements in all organizations, particularly religious organizations. Oddly, in the age of diversity, all the groups began to look the same. They believed in nothing. Their leaders believed in nothing. They had no common cause that required strength in numbers. There was no more need to associate.

Eventually, the students had to leave campus and fend for themselves in the real world. When they did so, they realized churches and other organizations operated by principles foreign to them. They relied on antiquated ideas that had not been taught on the campuses in years. The churches required adherence to core beliefs for membership. The requirements were even more restrictive for deacons, elders, and other positions of leadership. Many were excluded. Many were determined to bridge the gap between the academy and the society-at-large.

So they proceed on a theory they learned at the university. Whenever Christian organizations sought to receive student funding, the university would tell them to set aside the “discriminatory” practice of demanding that all members, or just officers, believe in something. This demand was made despite the fact that the university funding came in the form of the fees students had paid only because the administration made them. The process involved three steps:

1. Administration charges fees.

2. Religious groups ask for their money back.

3. Administration forces group to abandon beliefs in order to get back fees they were forced to pay.

If students refused to renounce their religious beliefs, the university kept the money. In other words, the “mandatory student fee” was a misnomer. It was actually a “tax on orthodox beliefs.”

This method was later modified in order to deal with churches that required belief statements for membership, or for church leadership positions. Since they were paying no taxes, they were seen as being “given something” by the government. So the government decided that tax breaks for churches must be contingent. If the church “discriminated” on the basis of belief, they would no longer be given a tax exemption. In other words, they would be taxed only if they believed in something.

Liberal churches, on the other hand, continued to get tax breaks because they believed in nothing. So they survived. This was also counter-evolutionary in the sense that they were doing poorly before the government interfered with the religious marketplace. They were also the churches populated by the easily offended. In this way, churches preaching Mere Christianity lost their ability to survive and to influence the culture.

After that, the notion of truth still survived. But it lacked an objective basis. It was seen as a mere struggle for power among warring factions. They learned their tactics in the Ivory Tower. Truth is not transcendent. It must be won at the edge of the sword or the point of a gun. And so they took to the streets.

The groups had but one thing in common: They knew the old ideas had to go. But they were not sure what would replace them. They had no exit strategy. And so they eventually consumed themselves.

Mike Adams

Mike Adams is a criminology professor at the University of North Carolina Wilmington and author of Letters to a Young Progressive: How To Avoid Wasting Your Life Protesting Things You Don't Understand.