During the course of my first reading of this fascinating article it was (perhaps) an odd coincidence that I was interrupted by a female student standing in the hall just outside of my office discussing the content of her sociology course with her course instructor. She was actually praising the professor for the profound impact the course was having on her thinking about gender roles. Among the relevant remarks were the following:
“I never really knew, until I took your course, that marriage was oppressive in the sense that it benefits men more than women.”
“I never really considered the fact that a wedding dress is an expression of latent heterosexism.”
“I never really considered the impact of large expensive weddings on the workers who, for example, make wedding dresses. I had never known about the wedding industrial complex as a form of capitalist exploitation.”
It should be noted that the course was taught by a professor who would not allow her daughter to buy a pink bike when she was a little girl. Instead, she made her buy a blue one as an expression of rebellion against gender stereotypes.
Marxism has played an increasingly vital role in the women’s movement in academia, and elsewhere, in recent years. A “critical” discussion of Marxism is, therefore, a good starting point for those who wish to ask whether “modern social constructs have made women worse off.”
Marxists make the fundamental error of assuming that the principal source of evil is the social institution. This is antithetical to the Judeo Christian assertion that the principal source of evil is the human heart. So the Marxist is inclined to attack social institutions without regard to their status within the Judeo Christian tradition.
Aside from this misguided premise - that social institutions are the principal sources of evil in this world – the Marxist feminist is prone to logical error as well. It arises from an inordinate emphasis on equality as an end in the realm of social policy. The fact that women somehow benefit less than men from marriage could be disputed factually. But it is irrelevant.
Both married men and married women are happier than their unmarried counterparts. And, for married women, there is an added bonus: They are clearly safer from violence than unmarried women.
In the final analysis it should surprise no one that blacks are happier in the aftermath of the black civil rights movement. That movement was led by Christians like MLK and it was based on Christian principles.
In contrast, the feminists have placed their faith in Karl Marx. Their movement has become increasing pro-Marxist and has tried to replace marriage and family with promiscuity and abortion. And some still wonder why women are less happy than in years gone by.
Christianity ended slavery and it ended segregation. It is even powerful enough to end feminist anger and reverse the decline in female happiness.
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