A lady wrote me the other day complaining about my friend Neal Boortz. She claimed Neal recently characterized pro-lifers as people who simply wanted to control women’s bodies. She said she didn’t like that. In fact, she said she tried to call in to Neal’s show to correct him but that he wouldn’t take her call. She didn’t like that either so she called me and asked me to call Neal to straighten him out because she has heard me on his show a lot – this meaning Neal must always take my calls even though I’m pro-life.
But I have some bad news for the lady. I’m not going to straighten Neal out any time soon. Instead, I’m going to straighten out the pro-life movement, which is not in a position to straighten out Neal Boortz for over-simplifying our position - this because we’ve been doing a good job of it on our own as of late.
Let me explain.
I do an exercise every semester in my freshman survey course, which, among other things, asks students which individual speaker or group they would ban from campus if they had the chance. For years, the most popular individual choices were Jesse Jackson and Jesse Helms – at least until Jesse “The Body” Ventura appeared on the political scene. The most popular group choice has always been a toss-up between PRIDE and the KKK.
But this year, pro-lifers won “Most likely to be Banned” honors and I think I know why.
In recent years, a thing called the Genocide Awareness Project (GAP) has been visiting college campuses with massive wall-sized posters of dead babies. The GAP organizers show the bloody parts of dismembered babies right in the middle of college campuses in the hopes that people will realize that the thing that is aborted is more than a mere clump of cells. They want people to know it is a baby so they will stop and think before they have an abortion.
I used to think this was a pretty good idea until my students taught me otherwise.
In the speaker-or-group-banning exercise I just mentioned, many of these students who wanted to ban the pro-lifers from campus mentioned GAP specifically. They said they did not want us bringing the pro-life message to campus because they did not want to see dead babies on the way to the cafeteria or the library. At first I thought I was sad because the pro-lifers who do not display pictures of dead babies were being lumped together with those who do.
But then I realized I was sad for another reason: Some of my students who wrote these things had experienced abortion firsthand.
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