Thank you for your email, professor. I understand the distress you must feel after a couple of recent (and very bad) hires in your department. I know you are concerned now that there are three Marxist professors in your department when, just a year ago, there was only one.
Of course, having a token Marxist professor in your department can be fun. As you know, Marxist professors invariably say stupid things. For the ?imbedded? conservative columnist (like me) they can provide a lot of fodder for columns and, of course, a lot of laughs.
As I write this letter, I am thinking back to a conversation with one such Marxist. The Office of the Dean of Students had just caught one of my students fabricating a rape story just to get out of taking an exam. The student had falsely claimed that her sister had been raped and nearly killed. She wept uncontrollably, even after the hoax was exposed.
I was in the midst of arguing for expulsion of the lying student - under the university?s seldom utilized Honor Code ? when the Marxist feminist entered the room and, shortly thereafter, the conversation. I thought she would agree that lying about rape for personal gain was serious business not to be simply ignored. Instead, the Marxist feminist disagreed with everything I said.
She even disagreed with my assertion that another student (who fabricated her own rape story just to get out of an exam) should be expelled. And she disagreed that a woman who falsely accused one of my male students of rape (he was even arrested and interrogated) should be expelled. And, finally, she disagreed with my assertion that a professor who made up a charge of sexual harassment against her chair should at least be censured, if not fired.
Such episodes have taught me that arguing with a Marxist is similar to arguing with an alcoholic who just ran out of liquor. The conversations seldom go anywhere, and the Marxist, just like the drunk, rarely concedes a point. The similarity is unsurprising since Marxism and alcoholism are both diseases rooted in emotional, spiritual, and intellectual weakness.
I have also noticed that the Marxist unwittingly reveals the central danger of the communist agenda by this unwillingness to concede even the most obvious of points. It seems to me that the Marxist recognizes that communism is an end which can only be achieved by rigid adherence to identity politics and total disregard for any transcendent principle.