Louis describes a cumulative case for wonder. Not only does the universe unexpectedly correspond to mathematical theories, it is self-organizing -- from biology to astrophysics -- in unlikely ways. The physical constants of the universe seem finely tuned for the emergence of complexity and life. Slightly modify the strength of gravity, or the chemistry of carbon, or the ratio of the mass of protons and electrons, and biological systems become impossible. The universe-ending Big Crunch comes too soon, or carbon isn't produced, or suns explode.
The wild improbability of a universe that allows us to be aware of it seems to demand some explanation. This does not require theism. Some physicists favor the theory of the multiverse, in which every possible universe exists simultaneously. If everything happens, it is not surprising that anything happens. But this is not a theory that can be scientifically tested. Other universes, by definition, are not accessible. The multiverse is metaphysics -- just as subject to the scientific method as the existence of heaven.
One reasonable alternative -- the one advocated by Louis -- is theism. It explains a universe finely tuned for life and accessible to human reason. It accounts for the cosmic coincidences. And a theistic universe, unlike the alternatives, also makes sense of free will and moral responsibility.
This is not proof for the existence of God. But the conflict here is not between faith and science; it is between the competing faiths of theism and materialism, neither of which can claim to be proved by science. Modern physics has accelerated smack into the limits of the scientific method. It raises questions it cannot answer but that human beings cannot avoid -- matters of meaning and purpose. This is not a failure of science, just a recognition that measurement is not the only source of meaning.
Our response to nature's astounding symmetries is not only rational but aesthetic. Some, like Louis, feel goose bumps and thankfulness. Others are angered by such sentimentalism. Yet this would be a sad epitaph for modern science: It revealed wonders but was numb to wonder.